Wahidah Zein Br Siregar
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摘要

2010年人口普查显示,印度尼西亚总人口为237,641,326人,其中207,176,162人(87%)是穆斯林。鉴于这一事实,关于伊斯兰及其与生活许多方面的关系的谈话是不可避免的,包括性别关系,即社会赋予妇女和男子的社会角色、特征或性格。社会、经济和政治生活的变化迫使穆斯林妇女在各个领域参与和追求事业,因此她们花了相当多的时间在家庭之外。尽管《古兰经》和圣训明确指出男女在安拉面前是平等的,但这种现象在某种程度上导致了伊斯兰社会男女关系问题的后果。本文旨在从社会政治的角度来描述印尼穆斯林社会中的性别关系,即男性和女性之间的关系,也就是收集社会中存在的思想、经验、信仰以及社会政治理论的数据。强调伊斯兰教的性别关系如何与穆斯林在日常生活中所表现出来的性别关系相一致。同时,研究关于妇女参与塑造她们的“自我”、她们的家庭、社会和这个国家的辩论的潮起潮落。为了回答这种性别不平等所带来的社会问题,本文提出了一个综合的解决方法,从个人的角度出发,互动的角度,直到制度的角度。所有这些方法将使运用不同的理论将社会从“病态社会”的状态中拯救出来成为可能。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
RELASI GENDER DALAM ISLAM : TINJAUAN SOSIAL POLITIK

The 2010 population census shows that the total population of Indonesia is 237,641,326 and 207,176,162 people (87%) of whom are Muslims. To this fact, the conversation on Islam and its relation to many aspects of life is unavoidable, including the gender relation, i.e., the social role, traits or characters that society attach to women and men. The change in social, economic and political life have forced Muslim women to take part and to pursue careers in various fields, so they spend quite a lot of time outside the home. This fenomena, to some extend, bring to the consequence of problems of women-men relation in Islamic community, albeit the lucidity of Qur’anic and hadis message on the equality of the two before Allah. This paper aims to describe gender relation, the relation between men and women in Indonesian Muslim society from a socio-political perspective, which means to lie the data on the ideas, experiences, and beliefs as well as the social-political theories existed in the society. Highlighting how Islamic gender relation is in accordance with those shown by Muslims in their daily lives. Also, examining how the ebb and flow of debates about women's participation in formatting their ‘self’, their families, societies, and this country. In order to answer the social problems arise from this gender inequality, this paper offer a comprehensive approach of solution, starting from Individual approach, Interactional approach until Institutional approach. All these methods will make it possible to apply different theories to save the society from the condition of “Sick Society”.

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