Logos i Ethos Pub Date : 2020-04-30 DOI:10.15633/lie.3582
A. Maliszewska
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引用次数: 0

摘要

脑死亡的定义虽然是从经验数据出发,但却是一个基于具体人类学假设的纯哲学概念。这些科学数据只是需要解释的起点。本研究的目的是发现在脑死亡定义下的人类学假设——或者更确切地说,在两种主要的脑死亡定义下——并从基督教的角度看待人类,特别是关于人类身体的观点来面对这些发现。虽然天主教会的大多数神学家和等级似乎都赞成脑死亡的定义,但从天主教的角度来看,这一想法是相当有争议的。本文还与天主教神学家进行了辩论,他们试图将人类死亡的现代医学标准与神学对死亡的“定义”相调和,而忽略了基督教传统中关于人类的宝贵线索。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pojmowanie ciała w ramach koncepcji śmierci mózgowej a chrześcijańskie rozumienie człowieka i jego cielesności. Zarys problematyki
The brain death definition, although starting from empirical data, is a purely philosophical concept based on concrete anthropological assumptions. These scientific data are only starting point which demands interpretation. The purpose of this study is to discover anthropological assumptions laying under the brain death definition – or rather, to be more precise, under two main types of brain death definition – and to confront the findings with view on the human being from Christian perspective, especially regarding the human bodility. Although it seems that most theologians and hierarchs of the Catholic Church are favorable towards the brain death definition, this idea is quite controversial from the catholic standpoint. This paper also engages in polemics with catholic theologians who try to reconcile the modern medical criterium of human death with theological “definition” of death, missing precious threads of Christian tradition ­regarding the human being.
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