Dmitry A. Shumsky
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摘要

本章分析了精神文化犹太复国主义创始人阿舍尔·金斯伯格(Ahad Ha'am, 1856-1927)的政治观。然而,史学中对阿哈德·哈哈姆的研究方法,是另一个有益的例子,说明了民族国家范式在研究犹太复国主义民族思想史时造成的扭曲,任何对犹太复国主义思想史的重新评估都必须与这种扭曲作斗争。在这里,我们也将清楚地看到,民族国家方法论在表现犹太复国主义创始人所持有的犹太国家愿景时,制造了一种多少有些人为的二分法。这一次,要克服的二分法是在赫兹利亚的“犹太人国家”和阿哈德哈米德的所谓精神中心之间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ahad Ha’am
This chapter analyzes the political outlook of Asher Ginsberg (Ahad Ha'am, 1856–1927), the founder of spiritual–cultural Zionism. The approach to Ahad Ha'am in this historiography, however, is another instructive example of the distortion that the nation-state paradigm creates in the study of the history of Zionist national thought, and any reevaluation of the ideological history of Zionism must contend with this distortion as well. Here, it will also become clear that the nation-state methodology creates a somewhat artificial dichotomy in its representation of the Jewish national vision held by Zionism's founders. This time, the dichotomy to be overcome is between the Herzlian “Jews' state” and the Ahad Ha'amian so-called spiritual center.
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