《印度游记》中的阶级意识营销:马克思主义分析

Yasir Khan, M. Farooq, E. Forster
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引用次数: 0

摘要

本文旨在从马克思主义的视角来分析小说《印度之行》。为了进行分析,主要的理论见解来自马克思主义评论家,包括卢卡卡斯(1968)和安东尼奥·葛兰西(1988)。分析本质上是主旋律的。一般来说,我们看到马克思主义的批判是考虑到资本主义社会有和无之分的。Lucaks(1968)认为马克思主义意识形态可以从单纯的阶级冲突延伸到阶级和种姓制度、性别和种族。因此,这种分析已经从马克思主义简单的阶级冲突范畴扩展到对不发达国家和发达国家的剥削,对殖民者和被殖民者的剥削,对宗教的剥削。葛兰西式的模范马克思主义批判将意识形态视为上层建筑,将国家机器视为剥削的话语工具。关于马克思主义的批判,我们看到资产阶级和无产阶级的关系与帝国主义条件下的殖民者和被殖民者的关系是平行的。目前马克思主义的批判还包括奴隶制作为社会和经济不平等的结果。马克思主义批判把宗教看作是提高阶级觉悟的标志。研究发现,英国人和行政人员是印度的资源主体。英国人因为没有资源而剥削印第安人。在结语中,《印度之行》作为一部文学作品代表了以经济关系为基础的意识形态关系和阶级关系。关键词:马克思主义思想,阶级冲突,阶级意识,宗教与种族
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Marketing Class Consciousness in A Passage to India: A Marxist Analysis
The present paper is aimed to analyze the novel A Passage to India from the Marxist perspective. For the analysis, the major theoretical insights have been taken from Marxist critics including Luckas (1968) and Antonio Gramci (1988). The analysis is thematic in nature. Generally, we see that Marxist criticism takes in consideration that the capitalist society is divided into haves and haves not. Lucaks (1968) considers that Marxist ideology can be extended from mere class conflicts to the class and caste system, gender, and race also. Therefore, this analysis has been extended from the simple Marxist category of class conflicts to the exploitation of the underdeveloped and developed, colonizer and the colonized, religion as well. Gramscian model Marxist criticism considers ideology as superstructure and state apparatuses as discursive tools of exploitation. In relation to Marxist critique, we see that the relationship of both bourgeoisie and proletariat classes is parallel to the colonizer and colonized in imperialist conditions. At present Marxist criticism also includes slavery as an outcome of socio and economic un-equality. Marxist criticism counts religion as a marker of raising class consciousness. It has been found in the study that the English people and administrative were the men of resources in India. The English had exploited the Indians on account of being without resources. In the conclusion, A Passage to India as a piece of literature represents the ideological and class-based relations based on economic relations. Keywords: Marxist ideology, Class Conflict, Class Consciousness, Religion and Race
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