普罗泰哥拉的《人观》作为真理的标准

N. Volkova
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摘要

本文对普罗泰哥拉的著名命题“人是万物的尺度”中的尺度概念作为知识的标准进行了解释。这部作品的主要目的是展示“尺度”的概念是如何逐渐转变为真理的标准的。这个问题的答案可以在柏拉图的《Theaetetus》和塞克斯图斯·恩皮利库斯的《逆向数学》和《皮龙主义纲要》的相关段落中找到。在《泰阿德图》中,柏拉图代表了普罗泰戈拉的“秘密教义”。根据乌戈·齐里奥利的说法,这种学说是相对主义的一个强有力的版本,包括不同类型的相对主义:真理的相对主义,存在的相对主义和知识的相对主义。在对尺度概念的其他解释中,柏拉图提出了以下的替代:“成为尺度”意味着“拥有知识的标准”。这种替换使柏拉图能够显示出TP的内部不一致性。在塞克斯图斯的著作中,TP中的尺度概念被明确地解释为知识的标准。对柏拉图来说,“标准”这个词仍然是一个哲学新词,但在希腊化时期,它变成了一个经常使用的哲学术语。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Protagoras’ Homo mensura as the criterion of truth
The article is about an interpretation of the concept of Measure in the famous thesis of Protagoras (TP) “Man is the Measure of all things” as a criterion of knowledge. The main purpose of this work is to show how the concept of “measure” was gradually transformed into the criterion of truth. The answer to this question can be found in the relevant passages of Plato’s “Theaetetus” and Sextus Empiricus’ “Adversus Mathematicos” and “Outlines of Pyrrhonism”. In the “Theaetetus” Plato represents “the secret doctrine” of Protagoras. According to Ugo Zilioli this doctrine is a robust version of relativism, encompassing different types of it: Relativism of Truth, Relativism of Being and Relativism of Knowledge. Among the other interpretations of the concept of Measure, Plato proposes the following substitution: “to be a Measure” means “to possess the criterion of knowledge”. This replacement allowed Plato to show the internal inconsistency of the TP. In the works of Sextus the concept of Measure in TP is unambiguously interpreted as the criterion of knowledge. For Plato the word criterion is still a philosophical neologism, but in the Hellenistic period it becomes an oft-used philosophical term.
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