当代共济会历史的语用结构

J. Kenney
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引用次数: 0

摘要

尽管近年来历史学家对共济会产生了相当大的兴趣,但社会科学在这一领域蓬勃发展的学术兴趣中所起的作用较小。在这篇论文中,我试图以一种小小的方式,将社会学的视角带入共济会。具体来说,通过利用G.H. Mead(1932)关于过去的理论作为一个敏感的概念,并从58盘录像带、118次访谈和实地观察中探索数据,我探索了当代共济会成员如何以各种方式务实地在现在重建过去,以实现现在的目的。这项工作有助于揭示共济会今天面临的一系列问题,包括会员资格、共济会对自我的建构、共济会建筑遗产的丧失、传统的影响、共济会起源的建构以及共济会神话在今天的作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pragmatic Constructions of History among Contemporary Freemasons
Despite considerable interest in Freemasonry developing among historians in recent years, the social sciences have played a lesser part in the burgeoning academic interest in this area. In this paper, I seek, in one small way, to bring a sociological perspective to bear on Freemasonry. Specifically, by utilizing G.H. Mead's (1932) theory of the past as a sensitizing concept, and exploring data from 58 videotapes, 118 interviews, and field observations, I explore how contemporary Freemasons pragmatically reconstruct the past in the present, in a variety of ways, for present ends. This exercise helps shed new light on a wide range of issues facing the Craft today, including membership, Masonic constructions of self, loss of Masonic built heritage, the influence of tradition, constructions of Masonic origin, and the role of Masonic mythologies today.
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