毕依·班德尔《黄太阳的一半》中的后常态状态与移民政治

Stephen Ogheneruro Okpadah
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引用次数: 1

摘要

内战、政治混乱、生态革命、分裂主义煽动、种族冲突和宗教冲突构成了我们将追随齐亚丁·萨达尔(Ziauddin Sardar)定义为“后正常时代”的更大主体的一部分。对移民边界的再现是非洲电影和非洲题材电影的一个显著特点,如《卢旺达饭店》、《血钻》、《半个黄太阳》、《太阳的眼泪》、《在非洲某地:人类的呐喊》等。这些电影作品植根于移民、流离失所、解放和生存的文化。本文考虑了后殖民时期的非洲电影,并认为拍摄移民,特别是被迫移民,与非洲社会的后常态状态特征有着复杂的关系。世界这一地区的后正常状态主要是由武装冲突造成的,武装冲突的后果引发了壮观的人类迁徙浪潮。博科圣地冲突、尼日利亚的牧民危机和尼日尔三角洲资源控制危机,以及索马里和东非的青年党恐怖组织,都是暴力自我定位的一些例子,这些例子使得尼日利亚和非洲电影研究中有必要讨论难民主义、移民和后常态。本文的重点是Biyi Bandele的电影《半个黄太阳》,它与其他关于危机和移民的电影并置。萨达尔的后常态理论被用于对电影的分析讨论,这表明非洲电影成功地表现了自愿和非自愿移民的复杂性,矛盾和混乱,并对该大陆的反压迫改革提供了适当的回应。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Postnormal Condition and the Politics of Migration in Biyi Bandele’s Half of a Yellow Sun
Civil wars, political chaos, ecological revolutions, separatist agitations, ethnic conflicts and religious clashes form part of the larger body of what, following Ziauddin Sardar, we will define as “postnormal times.” The representation of borders in migration is a salient feature of African films and films on Africa, such as Hotel Rwanda, Blood Diamond, Half of a Yellow Sun, Tears of the Sun and Somewhere in Africa: The Cries of Humanity. These cinematic productions are rooted in the culture of migration, displacement, liberation and survival. The present article considers postcolonial African cinema and argues that filming migration, especially forced migration, is intricately related to the postnormal condition characteristic of African societies. Postnormality in that part of the world is largely produced by armed conflicts whose aftermath stages spectacular waves of human migration. The Boko Haram conflict, the Herdsmen crisis and the Niger Delta crisis of resource control in Nigeria and the Al Shabab terrorist group in Somalia and Eastern Africa are some of the instances of violent self-location that have necessitated discussions of refugeeism, migration and postnormality in Nigerian and African film studies. This article focuses on Biyi Bandele’s film Half of a Yellow Sun which is read in contextual juxtaposition with other films about crisis and migration. Sardar’s theory of postnormality is used in the analytical discussion of the film, which demonstrates that African cinema succeeds in representing the complexities, contradictions and chaos of voluntary and involuntary migration and provides an adequate response to the anti-oppressive reforms on that continent.
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