《哀悼诗:从哈代到希尼的现代挽歌》贾汗·拉马扎尼(书评)

Cynthia A. Kimball
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引用次数: 0

摘要

政治转型、社会剥夺、文化断裂、语言异化。他的挑衅性项目激发了奇卡诺人恢复美国西班牙文学和文化遗产的议程;它补充了Erlinda Gonzáles-Berry、jos David Saldívar、h - ctor Calderón、Norma Alarcón、Rosaura Sánchez、Sonia Saldívar-Hull、Yvonne yarbroo - bejarano、Francisco Lomelí、María Herrera Sobek、Juan Bruce-Novoa、Nicholas Kanellos、Tey Diana Rebolledo、Luis Torres、Charles Tatum、Clara Lomas、raymond Paredes、Gabriel melwendes和Enrique Lamadrid等学者的著作。在他认真研究墨西哥裔美国人文学和文化自传作品起源的过程中,Genaro Padilla在未出版或未阅读,未翻译或误译的多层文件中寻找文化类型和批判性自传实践。他对墨西哥裔美国人自传的批判性解读,不仅为自传学者开辟了一种新的理论模式,而且为探讨失败与破裂核心的“新主体性”概念提供了一种宝贵的文化模式。Genaro Padilla巧妙地将墨西哥裔美国人的自传体写作作为一种文化话语,不是同化,而是抵抗。他认为,这部文化自传记录了墨西哥裔美国人在一个失落的世界中努力重新定位的关键社会文化、政治和历史时刻的“文化精神分裂症”。《我的历史,不是你的:墨西哥裔美国人自传的形成》是文化分析、种族研究、自传和墨西哥裔美国人研究领域不可或缺的读物。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Poetry of Mourning: The Modern Elegy from Hardy to Heaney by Jahan Ramazani (review)
political transformation, social dispossession, cultural rupture, and linguistic alienation. His provocative project invigorates the Chicano agenda of recovering the American Hispanic literary and cultural heritage; it complements the works by scholars such as Erlinda Gonzáles-Berry, José David Saldívar, Héctor Calderón, Norma Alarcón, Rosaura Sánchez, Sonia Saldívar-Hull, Yvonne Yarbro-Bejarano, Francisco Lomelí, María Herrera Sobek, Juan Bruce-Novoa, Nicholas Kanellos, Tey Diana Rebolledo, Luis Torres, Charles Tatum, Clara Lomas, Raymund Paredes, Gabriel Meléndez, and Enrique Lamadrid. In his serious effort to examine the origins of the Mexican American literary and cultural autobiographical production, Genaro Padilla searches for the cultural genre and critical autobiographical practice under multilayered documents unpublished or unread, untranslated or mistranslated. His critical interpretation of Mexican American autobiography not only charts a new theoretical model for autobiography scholars, but it proposes an invaluable cultural model to approach the concept of "new subjectivity" at the core of defeat and rupture. Genaro Padilla skillfully articulates Mexican American autobiographical writing as a cultural discourse, not of assimilation, but of resistance. This body of cultural autobiography, he suggests, registers the "cultural schizophrenia" during a crucial socio-cultural, political, and historical moment as Mexican Americans struggled to reposition themselves in a world of loss. My History, Not Yours: The Formation of Mexican American Autobiography is an indispensable reading in the fields of cultural analysis, ethnic studies, autobiography, and Chicano studies.
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