R. Warchał
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引用次数: 1

摘要

本文将在存在主义哲学的背景下分析奥古斯丁学说的人类学和认知方面。奥古斯丁的学说把人描绘成一个井然有序的结构,它把各种不同的部分集合在一起。其中,不可忽视的主题是自下而上的人类学研究方法,以及作者对超越性的立场。下面的文章是讨论人类经验的主要方面,这是存在主义哲学主题的一部分。奥古斯丁的概念可以被称为思考主体的人类学,因为我们所有的情感都倾向于通过此时此地发生的事情的棱镜来调节。他的观点与存在主义运动的相似之处在于,这两种趋势都关注经历危机的个人。从哲学的角度来看,奥古斯丁专注于分析我们的存在与消逝的问题。他的学说的相关性源于作者论证了人的积极方面,这种积极方面来自形而上学的来源,即来自上帝,上帝以完全无条件的方式成为人的完满和典范。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Człowiek – subiektywność – Bóg. Zalążki współczesnej filozofii egzystencjalnej u św. Augustyna
SUMMARY The presented article will analyze the anthropological and cognitive aspects of Augustine’s doctrine in the context of existential philosophy. Augustine’s doctrine depicts a human being as a well-ordered structure that brings together various distinct strands. Among them, one cannot ignore the subject of bottom-up approach to anthropology, or the author’s stance on transcendence. The following article is to discuss the main aspects of experience in human being, which are part of the subject of existential philosophy. Augustine’s conception could be called anthropology of the thinking subject, as all our emotions tend to be conditioned through the prism of what is happening here and now. The similarity of his views with the existential movement lies in the fact that both trends focus on an individual going through a crisis. From a philosophical point of view, Augustine concentrates on the analysis our existence in conjunction with the issues of evanescence. The relevance of his doctrine results from the fact that the author demonstrates the positive aspects of human being, which comes from metaphysical source, that is, from God who is its fullness and model in a completely unconditioned way.
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