冈查洛夫与但丁:诗学问题

V. Melnik
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引用次数: 0

摘要

这篇文章是我们致力于贡恰罗夫小说三部曲(“普通历史”、“奥布洛莫夫”、“克里夫”)的作品的延续,同时也是对但丁三部曲中“神曲”传统的延续。我们谈论的是哲学和神学态度的相似性(“人的神化”),这种相似性在但丁的诗歌和冈恰罗夫的小说的诗学中得到了表达,并被整合到一部作品中。作者早期创作小说三部曲的“超级任务”可能是在谢林的《从哲学角度看但丁》一文中形成的,这篇文章表明,每个大时代都可以按照《神曲》的精神再现一部三部作品。特别重要的是,除了三部分结构外,《神曲》和冈查洛夫小说中的光的诗学——对配色方案的关注减弱了(冈查洛夫的作品中几乎完全没有)。这两位作家的诗学特征似乎与他们作品中根深蒂固的神学意义和一个共同的来源-圣经有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
I. A. Goncharov and Dante: Poetics Issues
The article is a continuation of our works devoted to I. A. Goncharov's novel trilogy (“Ordinary History”, “Oblomov”, “Cliff ”) and, at the same time, to the traditions of Dante's “Divine Comedy” in this trilogy. We are talking about the similarity of philosophical and theological attitudes (“the deification of man”), which found expression in the poetics of Dante's poem and Goncharov's novels, built into a single work. It is suggested that the early “super-task” of the writer to create a novel trilogy could have been formed under the influence of F. S. Schelling’s article “On Dante from a Philosophical Point of View”, which suggests that every major epoch can reproduce a three-part work in the spirit of the “Divine Comedy”. Especially important, in addition to the three-part structure, is the poetics of light in “Divine Comedy” and Goncharov’s novels — with a weakened attention (and almost complete absence in Goncharov’s works) of the color scheme. This feature of the poetics of the two writers seems to be connected with the deeply embedded theological meaning of their works and a single common source — the Holy Scripture.
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