青年难民参与式电影制作中的声音、自主与乌托邦欲望

Katja Frimberger, Simon D. Bishopp
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引用次数: 3

摘要

这篇文章是对反身性纪录片学者称之为“道德维度”(Nash, 2012: 318)的一个参与式电影制作项目的反思,该项目涉及难民年轻人,他们想制作一部电影来支持其他在苏格兰安家的新移民。在第一部分中,我们强调了与难民年轻人合作的一些挑战,鉴于主流媒体经常对难民进行非人性化的描述,以及关于难民的学术叙述中真实性-声音-痛苦三重合并的危险。在第二部分中,我们展示了如何尊重年轻人的愿望,传达建造家园的希望方面,作为一种关键的教学策略,以肯定他们的专家地位并鼓励他们参与项目。回顾学习和互动的关键时刻,我们展示了年轻人在每时每刻的电影制作实践中“寻找声音”的过程如何不是一个线性的、朝着“纯粹的”个人赋权和单一艺术表达的发展过程。他们在最终电影中塑造视觉(自我)表现的参与嵌入了合作电影制作的对话过程和实用主义要求中,在这种过程中,声音、自主权和教师权威是在每一刻的基础上进行谈判的。我们得出的结论是,对于反思性实践和研究来说,至关重要的是不要以进步理想的名义掩盖道德困境,例如,当项目电影制作人/教育者共同创作时,而是将这些审议作为参与式电影制作的“迷人的合作矩阵”的一部分(钱伯斯,2019:29)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Voice, autonomy and utopian desire in participatory film-making with young refugees
This article is a reflection on what reflexive documentary scholars call the ‘moral dimension’ (Nash, 2012: 318) of a participatory film-making project with refugee young people who wanted to make a film to support other new young arrivals in the process of making home in Scotland. In the first part, we highlight some of the challenges of collaborating with refugee young people, in light of the often dehumanizing representations of refugees in mainstream media and the danger of the triple conflation of authenticity–voice–pain in academic narratives about refugees. In the second part, we show how honouring young people’s desire to convey the hopeful aspects of making home emerged as a key pedagogical strategy to affirm their expert position and encourage their participation in the project. Revisiting key moments of learning and interaction, we demonstrate how young people’s process of ‘finding a voice’ in moment-by-moment film-making practice was not a linear, developmental process towards ‘pure’ individual empowerment and singular artistic expression. Their participation in shaping their visual (self-)representation in the final film was embedded in the dialogical process and pragmatic requirements of a collaborative film production, in which voice, autonomy and teacher authority were negotiated on a moment-by-moment basis. We conclude that it is vital for a reflexive practice and research not to gloss over the moral dilemmas in the name of progressive ideals, for example, when representations are co-created by project film-makers/educators, but to embrace these deliberations as part of the ‘fascinating collaborative matrix’ (Chambers, 2019: 29) of participatory film-making.
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