基督教-萨满教跨信仰对话的主题——汉祭司

K. Don
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引用次数: 1

摘要

在这篇文章中,我将把“汉的祭司”作为一个主题来看待,这个主题是闵正神学之父之一徐南东(Namdong Suh)发展起来的,并建议他如何与萨满教的汉普里(hanpuri)进行创造性和批判性的接触。首先,我在第一步考察了萨满教在韩国社会的影响力。在这方面,我将简要调查萨满教是如何融入韩国新教的。其次,我在韩国萨满教的背景下解释汉和汉礼。第三,分析明宗神学如何运用“汉”与“汉普里”的主题。最后,我对事工的属灵培育提出一些建议。从基督徒与萨满教的相遇中,我得出了一些结论。首先,我建议基督教牧师应该学习萨满对待弱者和受压迫者的态度。他们“特别偏爱弱者和受压迫者”(I. M. Lewis),并随时准备与受苦的人站在一起。当然,基督教牧师不需要像萨满一样遭受启蒙病,但他们必须接受训练,以获得一种精神能力,以同情和团结在受苦的小人物身上。第二,我认为教会应该认真对待祭司的职分。这不仅仅是部长的职责。汉的圣职应该从全体信徒的圣职的角度来重新诠释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Priest of Han as a Theme in Christian-Shamanist Interfaith Dialogue
In the article I would see into the ‘priest of han’ as a theme which Namdong Suh, one of the fathers of the Minjung theology, has developed, and suggest how he has made a creative and critical encounter with the shamanistic hanpuri. First, I examine in the first step how influential the shamanism is still in Korean society. In this connection I would investigate briefly how the shamanism is incorporated in Korean Protestantism. Second, I explain han and hanpuri in the context of Korean shamanism. Third, I analyze how the Minjung theology has employed the themes of han and hanpuri. Lastly, I give some suggestions about a spiritual formation for the ministry. From the Christian encounter with the shamanism I draw a few consequences. First of all, I suggest that Christian minister should learn something from the attitude of shamans towards the weak and oppressed. They have “a special predilection for the weak and oppressed” (I. M. Lewis) and are ready to be in solidarity with others in suffering. Of course, Christian minister need not to suffer the initiation sickness like shamans, but they must be trained to attain a spiritual competency to sympathize and to be in solidarity with the little people in suffering. Second, I think that the church should be earnest to the priesthood of han. It is not just the duty of the minister. The priesthood of han should be reinterpreted from the perspective of the priesthood of all believers.
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