Shivachandra Vidyarnava

J. Strube
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引用次数: 0

摘要

这一章聚焦于孟加拉当地的背景,探讨了湿婆犍陀罗的思想和活动,他的思想和活动是由他的家乡库马尔卡利的知识分子氛围和坎加尔哈里纳特周围著名的包罗圈子所塑造的。由于受到英语教育的负面影响,Shivachandra被父亲从学校带走,在纳瓦德维普、贝拿勒斯和加尔各答接受教育。他对英语教育的拒绝和对他所认为的正统的捍卫使他创立了Sarvamaṅgalā sabhha。该协会宣称反对西方物质科学(jaṛabijñān),提倡“永恒的吠陀佛法”(sanātan vaidik dharma),并反对“西方唯物主义资本家的宣传”(pāścātyer dhanatāntrik)。湿婆犍陀罗的密宗对这些努力至关重要,因此我们特别考察了他对密宗作为sanātana佛法的理解,以及与科学相关的sādhana的概念化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Shivachandra Vidyarnava
This chapter zooms in on the local Bengali context and explores the thought and activities of Shivachandra, which were shaped by the intellectual atmosphere of his hometown, Kumarkhali, and the famous Baul circle around Kangal Harinath. Taken out of school by his father because of the supposedly negative influence of English education, Shivachandra was educated at Navadvip, Benares, and Calcutta. His rejection of English education and defense of what he regarded as orthodoxy led him to the foundation of the Sarvamaṅgalā Sabhā. The society proclaimed opposition Western material science (jaṛabijñān), promotion of the “eternal Vedic dharma” (sanātan vaidik dharma), and a struggle against “the propaganda of Western materialist capitalists” (pāścātyer dhanatāntrikˡdiger annadāsˡkuler apapracār). Shivachandra’s Tantratattva was essential to these efforts and is hence examined particularly regarding his understanding of Tantra as sanātana dharma, as well as to the conceptualization of sādhana in relation to science.
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