图瓦人和布里亚特人神圣观点背景下的神祗神话形象

Z. B. Samdan
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引用次数: 0

摘要

. 本文以图瓦族和布里亚特族的民间传说文本为基础,对突厥-蒙古民族的神祗神话形象进行了分析。随着现代社会对游牧民族传统文化的古老起源越来越感兴趣,对这些图像的研究在目前具有特别的意义,这为加强他们的精神圣地提供了坚实的基础。本书的新颖之处在于,作者运用比较历史和解释学的研究方法,首次尝试在神神神话形象体系中找出一些图瓦人与布里亚特人的相似之处:Kogeldey-Mergen - Khuheday Mergen;daday—达泰;Hamnaarak - Bulzhamuur。通过分析,她得出结论,这些形象可以追溯到突厥-蒙古民族神圣传统中的一个共同的神话来源,这个神话来源基于腾格里思想——天堂是最高神圣原则的思想。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
IMAGES OF THEOGONIC MYTHOLOGY IN THE CONTEXT OF THE SACRED VIEWS OF TUVANS AND BURYATS
. The author of the article analyzes the images of the theogonic mythology of the Turkic-Mongol peoples based on the texts of Tuvan and Buryat folklore. The study of these images is of particular relevance at the present time, in connection with the growing interest of modern society to the ancient origins of the traditional culture of nomadic peoples, which provides a solid basis for strengthening their spiritual shrines. The novelty of this work lies in the fact that the author, using comparative-historical and hermeneutic research methods, for the first time attempts to identify some Tuvan-Buryat parallels in the system of images of theogonic mythology: Kogeldey-Mergen — Khuheday Mergen; daday — Tatay; Hamnaarak — Bulzhamuur. As a result of the analysis, she comes to the conclusion that these images go back to a common mythological source in the sacred tradition of the Turkic-Mongol peoples, which is based on the Tengrian idea — the idea of Heaven as the supreme sacred principle.
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