{"title":"Ijtihād和世界视野的地域起源","authors":"Ahmad S. Dallal","doi":"10.5149/northcarolina/9781469641409.003.0003","DOIUrl":null,"url":null,"abstract":"This chapter takes issue with the popular network thesis which argues that an intellectual network of likeminded, reformist scholars was generated as a result of travelling through and residence and education in Mecca and Medina. In contrast, the chapter demonstrates the diversity and regional origins of most reform projects in the eighteenth century. It illustrates, for example, the regional differences between ways in which the idea of ijtihad was deployed, and relates these differences to regional traditions of scholarship.","PeriodicalId":230917,"journal":{"name":"Islam without Europe","volume":"75 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-06-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Ijtihād and the Regional Origins of a Universal Vision\",\"authors\":\"Ahmad S. Dallal\",\"doi\":\"10.5149/northcarolina/9781469641409.003.0003\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This chapter takes issue with the popular network thesis which argues that an intellectual network of likeminded, reformist scholars was generated as a result of travelling through and residence and education in Mecca and Medina. In contrast, the chapter demonstrates the diversity and regional origins of most reform projects in the eighteenth century. It illustrates, for example, the regional differences between ways in which the idea of ijtihad was deployed, and relates these differences to regional traditions of scholarship.\",\"PeriodicalId\":230917,\"journal\":{\"name\":\"Islam without Europe\",\"volume\":\"75 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-06-04\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Islam without Europe\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5149/northcarolina/9781469641409.003.0003\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Islam without Europe","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5149/northcarolina/9781469641409.003.0003","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Ijtihād and the Regional Origins of a Universal Vision
This chapter takes issue with the popular network thesis which argues that an intellectual network of likeminded, reformist scholars was generated as a result of travelling through and residence and education in Mecca and Medina. In contrast, the chapter demonstrates the diversity and regional origins of most reform projects in the eighteenth century. It illustrates, for example, the regional differences between ways in which the idea of ijtihad was deployed, and relates these differences to regional traditions of scholarship.