哲学家的问题:哲学与生活的交易

F. Ryan
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引用次数: 1

摘要

交易实用主义取代了将思维依赖与思维独立分开的遏制范式,采用了基于思考或管理问题到解决方案的推理替代方案。之前我针对各种形式的现实主义的缺陷。在这里,我将批评扩展到更广泛的互动观点,包括一些实用主义者所支持的观点。“哲学家问题”的交易现象学与日常生活中的客观现实和科学解释的直觉是相容的,并帮助我们“一起看到”经验联系,否则被认为是不同的。介绍。几年前,我在为古典实用主义的交易解释辩护时,将“遏制”与“推理”区分开来。在将思维依赖与思维独立分离的过程中,遏制范式很容易受到外部世界怀疑的影响。推理范式拒绝心智独立,因为在约翰·杜威的探究模式中,“心智”被视为对对象/目标的问题的思维或管理。本文第1节概述了对遏制的怀疑挑战,以及由推理范式提出的替代方案。第2节用实用主义现象学来支持这一点,以服务于适度的杜威“系统”。第3节批评了仍然被实用主义者广泛接受的互动世界观,并对经验和存在、符号行为和具体化意识等有争议的概念提出了交易解释。我最终希望展示一个交易
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Philosophers’ Problems: Transaction in Philosophy and Life
Transactional pragmatism supplants a containment paradigm dividing mind-dependence from mind-independence with an inferential alternative based upon the minding or managing of problems to solutions. Previously I’ve targeted defects in various forms of realism. Here I extend the critique to a broad range of interactional views, including some championed by pragmatists. A transactional phenomenology of “philosophers’ problems” is compatible with intuitions about objective reality in everyday life and scientific explanation, and helps us “see together” empirical connections otherwise regarded as disparate. Introduction. A few years back I differentiated “containment” from “inference” in defending a transactional interpretation of classical pragmatism. In separating minddependence from mind-independence, the containment paradigm is vulnerable to external world skepticism. The inference paradigm rejects mind-independence insofar as “mind” is regarded as the minding or managing of problems to objects/objectives showcased in John Dewey’s pattern of inquiry. Section 1 of this essay sketches skeptical challenges to containment, and the alternative posed by an inference paradigm. Section 2 supports this with a pragmatist phenomenology in service to a modest Deweyan “system.” Section 3 critiques interactional world views still widely embraced by pragmatists, and advances a transactional interpretation of disputed concepts such as experience and existence, signbehavior, and embodied consciousness. I ultimately hope to show that a transactional
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