《转瞬即逝的代理:英属马来亚印度苦力妇女的社会史》(Arunima Datta)

Darren Wan
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摘要

在英属东南亚,“苦力”一词通常会让人联想到印度或中国的苦力。在《转瞬即逝的机构》(Fleeting Agencies)一书中,阿鲁尼玛·达塔(Arunima Datta)通过生动地展示和分析泰米尔苦力妇女不仅仅是依赖她们所陪伴的移民男性的不幸受害者的证据,对这一比喻进行了批评。相反,从20世纪的第一个十年开始,她们是英属马来亚橡胶种植园积极的劳动力生产者和再生产者,当时种植园主和公务员开始鼓励招募苦力妇女,以解决种植园性别比例失衡的问题,这让殖民政府和印度民族主义者都感到震惊(38-41)。Datta整理了大量的材料,包括报纸、人口普查数据、种植园主自传、政府报告和跨殖民政府通信,通过阅读这些主要是精英的资料,并批判性地审视她们的沉默,揭示了苦力女性转瞬即逝的代理机构。通过这种方法,她为东南亚殖民地的历史学家树立了榜样——对他们来说,工人阶级自己的声音来源相对较少——这是一种令人信服的书写社会历史的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Fleeting Agencies: A Social History of Indian Coolie Women in British Malaya by Arunima Datta (review)
In British Southeast Asia, the term “coolie” conventionally evokes an image of a laboring Indian or Chinese man. In Fleeting Agencies, Arunima Datta critiques this trope by vividly presenting and analyzing evidence that Tamil coolie women were not just hapless victims dependent upon the migrating men they accompanied. Rather, they were active producers and reproducers of labor on British Malaya’s rubber plantations from the first decade of the twentieth century onward, when planters and civil servants began encouraging the recruitment of coolie women to address plantations’ skewed sex ratios that alarmed colonial administrations and Indian nationalists alike (38–41). Marshalling a wide range of material, including newspapers, census data, planters’ autobiographies, government reports and transcolonial governmental correspondence, Datta uncovers coolie women’s fleeting agencies by reading these predominantly elite sources against the grain and critically examining their silences. Through this method, she models for historians of colonial Southeast Asia—for whom sources in workingclass persons’ own voices are relatively sparse—a compelling way to write social history.
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