女权主义与有限性

Alessandra Mularoni
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摘要

这篇文章探讨了追求永生的超人类和呼吁操纵生物的异族女性主义之间的意识形态的相似之处。我特别关注技术科学的父权遗产,在强调反自然主义、自由和异化的话语中发现了优生原则。我的意图是通过历史唯物主义的方法还原其目标,从而恢复排外女性主义更激进的策略。具体来说,我建议将自然重新解释为本质上的技术。在这样做的过程中,我主张在排外女性主义和生态女性主义政治经济学之间建立一个联盟,以实现对去增长和去异化的话语重定向。然后,我以罗西·布雷多蒂(2013)的后人类死亡理论为基础,提出了一种令人不安的生命政治扩张:人类世的生命政治不仅应该寻求平等的生存权,还应该寻求平等的死亡倾向。我的反制唯物主义通过对身体繁殖能力中生死纠缠的分析,将有限政治作为中心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Feminism and Finitude
This essay examines the ideological parallels between the transhuman pursuit for immortality and xenofeminism’s call for biological manipulation. Paying particular attention to the patriarchal legacy of technoscience, I identify eugenic principles embedded in the discursive emphasis on anti-naturalism, freedom, and alienation. My intention is to recuperate xenofeminism’s more radical manoeuvres by resituating its aims through a historical materialist approach. Specifically, I suggest a reinterpretation of nature as inherently technological. In so doing, I argue for an alliance between xenofeminism and ecofeminist political economy to engage a discursive redirection toward degrowth and dealienation. I then build on Rosi Braidotti’s (2013) posthuman theory of death to suggest an uncomfortable biopolitical expansion: a biopolitics for the Anthropocene should not only seek an equal right to live, but also an equal predisposition to death. My countervailing materialism centres a politics of finitude through an analysis of the vital-fatal entanglement in the body’s reproductive capacities.
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