“mahbar”和“abanate”:埃塞俄比亚的宗教协会

Stéphane Ancel
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引用次数: 9

摘要

埃塞俄比亚东正教Tawaḥǝdo教会的信徒有时聚集成一个宗教协会。我们可以区分两种类型的宗教协会:maḫbar和sanbate。这两种类型的组织在相同的方案上,并由信徒自己领导。两者都基于一个基本的概念,那就是将信徒聚集在一个纪念宴会周围。Maḫbar和sanbate代表了zǝkǝr,这是埃塞俄比亚基督教的一个重要概念。宗教权威由一位主持仪式的牧师分享。没有组织角色的牧师的存在突出了平信徒在铸铁的教会组织之外组织自己的宗教生活的影响。这些组织在城镇和农村的社会和宗教影响是非常重要的。成为这些协会的成员是堂区团体中重要社会地位的标志,maḫbar和sanbate的现实表明教会与信徒之间存在一种对话方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
'Mahbär' et 'sänbäte': associations religieuses en Éthiopie
Faithful of the Ethiopian Orthodox Tawaḥǝdo Church gather sometimes into a religious association. We can distinguish two types of religious associations: the maḫbar and the sanbate . These two types are organized on the same scheme and are led by the faithful themselves. Both are based on a fundamental concept, which is to gather faithful around a banquet for a commemoration. Maḫbar and sanbate are a representation of a zǝkǝr , a crucial concept in the Ethiopian Christianity. The religious authority is shared by one priest who leads the liturgy of the ritual. The presence of a priest without an organizational role highlights the influence of the laymen to organize their own religious life outwards the cast-iron ecclesiastical organisation. The social and religious influence of these organizations is very important in towns and in the countryside. To be member of these associations is a sign of an important social status in the parish community and the reality of both maḫbar and sanbate shows the existence of a way of dialogue between the Church and the faithful.
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