柏拉图学院与“罗马市场”:危机或衰退时期“人文教育”的个案研究

D. Wick
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摘要

雅典从一个自我定义和自信的独立城邦,自我转变为一个文化市场和服务型经济体,并发现通过向他人出售自己的遗产,自己可以获得最好的繁荣,这是我过去从多个角度写过的创新(有时也是痛苦的)故事。对于雅典的精英们来说,无论是社区领袖还是城市文化领袖,最令人心酸的故事可能是那些城市的学校,尤其是那些定义了(对于那些本身不是哲学家的传统主义者来说)什么是“雅典哲学”的学校:学院,柏拉图的学校。在这个简短的研究中,我想跟随那些领导者,那些学派的“学者”——他们都是“工作的哲学家”,以及我们称之为管理者的人——他们成功地适应了罗马共和国的最后三代人,并吸引了他们的客户。我想看看这些行为和人物——虽然他们并不总是符合我们对古典哲学家的期望,但如果被学校的“驾车客户”理解,就会更有意义,最后,这将构成什么样的故事。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Plato’s Academy and the “Roman Market”: A Case Study in “Humanities Education” During Times of Crisis or Recession
The innovative (and sometimes painful) story of Athens’ self-transformation from a self-defined and self-confident independent city-state to a culture-market and service economy that discovered it could thrive best by selling its heritage to others is one I have written on in the past from a number of angles. To the elite of Athens, both community leaders and leaders in the city’s culture, the most poignant stories may have been those of the city’s schools, in particular the school that defined (for traditionalists who were not themselves philosophers) what “Athenian philosophy” meant: the Academy, the school of Plato. I should like in this short study to follow the leaders, the ‘scholarchs’ of that school – all of them ‘working philosophers’ as well as what we would call administrators – who successfully adapted it to survive through, and draw on the clientele of, the last three generations or so of the Roman Republic. I should like to see if these behaviors and characters – and they, while they do not always fit what we expect from a classical philosopher, make more sense if understood by the school’s ‘driving clientele,’ and finally what sort of story this adds up to.
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