“新自由主义”的冒险

R. Kapeliushnikov
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引用次数: 1

摘要

本文考察了“新自由主义”一词的谱系和演变,作为最时尚和最广泛的概念之一,今天在社会学,历史学,地理学,人类学和性别研究等广泛的社会学科中积极使用。新自由主义被其批评者视为整个历史上最成功的意识形态。它构成了现代时代的意义和本质,也是当今世界所有问题——不平等、贫困、气候变化、全球化、金融危机、COVID-19大流行等问题的根源。第一部分分析了这一概念的独特特征:真正的“新自由主义者”的缺失、贬义、意识形态的不对称(只存在于左翼理论家的词汇中)、语义的空虚、浩瀚。第二部分考察了新自由主义的五种不同的历史化身,从20世纪头几十年出现的原始版本到当代版本。20世纪20年代,在马克思主义和原纳粹作家的努力下,新自由主义诞生于奥地利。新自由主义2起源于德国自由主义圈成员、著名经济学家、社会学家亚历山大·赖斯托。新自由主义于20世纪70年代出现在拉丁美洲,当时左翼知识分子开始以这种方式给奥古斯托·皮诺切特(Augusto Pinochet)领导下的智利经济改革贴上标签。新自由主义是法国哲学家米歇尔·福柯(Michel Foucault)的智慧产物,他选择这个词作为所有“经济”自由主义流派的总称。最后,现代新自由主义作为新自由主义和新自由主义的混合体出现了。在这些蜕变的过程中,“新自由主义”不止一次地改变了它的意义和评价特征。作者的结论是,“新自由主义”是当代左派知识分子世界观中的一个关键因素,它以一种无形的形而上学邪恶的形式向全人类展开翅膀,将人类从一个灾难引向另一个灾难。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Adventures of “Neoliberalism”
The paper examines the genealogy and metamorphosis of the term “neoliberalism” as one of the most fashionable and widespread concepts, actively used today in wide array of social disciplines from sociology, history, and geography to anthropology and gender studies. Neoliberalism is regarded by its critics as the most successful ideology in the whole history. It is argued to constitute the meaning and essence of the modern era and to be the cause of all the problems of today’s world — inequality, poverty, climate change, globalization, financial crises, the COVID-19 pandemic, etc. The first part analyzes the unique features of this concept: the absence of real “neoliberals,” pejorativeness, ideological asymmetry (existence only in the lexicon of leftist theorists), semantic emptiness, vastness. The second part examines five different historical incarnations of neoliberalism, from the original one, which emerged in the first decades of the twentieth century, to the contemporary one. Neoliberalism 1 was born in Austria in the 1920s due to efforts of Marxist and protonazi authors. Neoliberalism 2 originated from the famous economist and sociologist Alexander Rüstow, a member of the German Ordoliberal circle. Neoliberalism 3 appeared in Latin America in the 1970s, when leftist intellectuals began to label in such a way the economic reforms in Chile under Augusto Pinochet. Neoliberalism 4 was the intellectual brainchild of the French philosopher Michel Foucault, who chose the term as the generic term for all schools of “economic” liberalism. Finally, modern Neoliberalism 5 emerged as a hybrid of Neoliberalism 3 and Neoliberalism 4. In the course of these metamorphoses, “neoliberalism” has changed its meaning and evaluative character more than once. The author concludes that “neoliberalism” is a key element in the worldview of contemporary leftist intellectuals, where it takes the form of a faceless metaphysical evil that spreads its wings over all mankind and leads it from one disaster to another.
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