代谢农业伦理:门外的暴力与关怀

George Cusworth
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引用次数: 1

摘要

现在有大量的学术研究描述了农业伦理关怀。这项工作将女权主义伦理学家的见解整合到食品生产、人与自然关系和农业用地利用的研究中。然而,正如其他人文学科的学者所讨论的那样,经常有以关怀的名义实施的暴力行为。就粮食生产和农业而言,我认为对影响、当地多物种关系和基于近距离接触的伦理的关注有可能掩盖在农场大门之外展开的具有伦理意义和潜在暴力的粮食系统动态。为了更好地适应这些遥远但重要的结果,我认为,部署农业护理伦理的学者应该更多地关注他们研究的农场、实验室、苗圃、花园和分配的代谢。这种方法可以容纳那些进入案例研究地点的东西(肥料、动物饲料、种子等)和那些离开它的东西(蔬菜、谷物、污染等),以及在其中发生的超越人类的转变和相互作用。通过关注这些物质的流入和流出,新的道德责任出现了,在投机的希望中采取行动,暴力可以最小化,关怀可以在更广泛的空间范围内蓬勃发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Metabolic agricultural ethics: Violence and care beyond the gate
A substantial body of scholarship now exists describing an agricultural ethics of care. This work has integrated insight from feminist ethicists into research on food production, human–nature relations, and agricultural land use. As scholars elsewhere in the humanities have discussed, though, there is often a violence committed in care's name. In the case of food production and farming, I argue that the focus on affect, local multispecies relations and a proximal encounter-based ethics risks obscuring ethically significant and potentially violent food system dynamics that unfold beyond the farm gate. To better accommodate these remote yet important outcomes, I argue that scholars deploying an ethics of agricultural care should pay greater attention to the metabolisms of the farms, labs, nurseries, gardens, and allotments they study. Such an approach can accommodate those things that enter the case study site (fertilizer, animal feed, seed, etc.) and those things that leave it (vegetables, grain, pollution, etc.) as well the more-than-human transformations and interactions that take place within it. By being attentive to these material inflows and outflows, new ethical responsibilities emerge to act in the speculative hope that violence can be minimized, and care can flourish across a broader spatial range.
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