引言:改革后的循规蹈矩式的虔诚

Stephen Hampton
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引用次数: 0

摘要

本引言以1624年埃克塞特学院教堂的奉献开始,并解释了为什么仪式不能准确地描述为“劳德派”或“清教徒”,因为它反映了与这两个群体相关的神学重点。它继续确立早期斯图亚特时期的史学普遍承认英国神职人员的存在,他们致力于正统改革宗对恩典的理解和教会的既定政体,尽管在本研究之前没有对他们的宗教传统进行专门的分析。然后介绍了十位重要的改革宗国教神学家,他们将成为研究的重点,并列出了他们之间的个人联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Introduction: The Reformed Conformist Style of Piety
This Introduction opens with an account of the consecration of Exeter College Chapel in 1624 and explains why the ceremony cannot accurately be described as either ‘Laudian’ or ‘Puritan,’ since it reflects theological emphases associated with both groups. It goes on to establish that the historiography of the Early Stuart period has generally acknowledged the presence of English clergy who were committed to both an orthodox Reformed understanding of grace and the established polity of the Church, although no dedicated analysis of their religious tradition has been undertaken before the present study. The ten significant Reformed Conformist theologians who will be the focus of the study are then introduced, and the personal links between them set out.
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