{"title":"马克斯·施泰纳是犹太人吗?","authors":"Jonathan L. Friedmann","doi":"10.1558/jfm.20942","DOIUrl":null,"url":null,"abstract":"Max Steiner is regularly identified as a “Jewish composer” despite his protests to the contrary. Others claim he had a crisis of Jewish identity: although he did not explicitly embrace his Jewish lineage, his allegiance was expressed through charitable giving and his score for A Symphony of Six Million (1932). Both assumptions deny Steiner the agency of self-definition. This paper seeks to differentiate between the passive category “Jew” and the active adjective “Jewish,” and between the social climates of Vienna and Hollywood, which informed Steiner’s self-understanding.","PeriodicalId":201559,"journal":{"name":"Journal of Film Music","volume":"35 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-02-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Was Max Steiner a Jew?\",\"authors\":\"Jonathan L. Friedmann\",\"doi\":\"10.1558/jfm.20942\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Max Steiner is regularly identified as a “Jewish composer” despite his protests to the contrary. Others claim he had a crisis of Jewish identity: although he did not explicitly embrace his Jewish lineage, his allegiance was expressed through charitable giving and his score for A Symphony of Six Million (1932). Both assumptions deny Steiner the agency of self-definition. This paper seeks to differentiate between the passive category “Jew” and the active adjective “Jewish,” and between the social climates of Vienna and Hollywood, which informed Steiner’s self-understanding.\",\"PeriodicalId\":201559,\"journal\":{\"name\":\"Journal of Film Music\",\"volume\":\"35 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-02-24\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Film Music\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1558/jfm.20942\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Film Music","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1558/jfm.20942","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Max Steiner is regularly identified as a “Jewish composer” despite his protests to the contrary. Others claim he had a crisis of Jewish identity: although he did not explicitly embrace his Jewish lineage, his allegiance was expressed through charitable giving and his score for A Symphony of Six Million (1932). Both assumptions deny Steiner the agency of self-definition. This paper seeks to differentiate between the passive category “Jew” and the active adjective “Jewish,” and between the social climates of Vienna and Hollywood, which informed Steiner’s self-understanding.