性别与南岛土著身份:塞德克贝尔和乌图妇女的叙事

Yuguang Fu
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引用次数: 0

摘要

早在1989年,金伯利·洛伊尔·克伦肖就提出调查性别和种族身份之间的联系,特别是在她关于黑人身份的研究中。随后,许多学者将这种相互联系的研究扩展到土著研究领域。然而,大多数研究关注的是女性的苦难,而不是她们在反殖民抵抗和土著认同形成过程中的积极参与。尽管经历了痛苦的殖民历史——包括流离失所和被同化——土著人民顽强抵抗,幸存下来,并重新焕发了生机。土著妇女在这些进程中发挥了关键作用,但她们的贡献往往被忽视或遗忘。通过对两部著名的后殖民电影《赛德克·贝尔》(导演)的分析。魏德生,2011);Geoff Murphy, 1983),来自新西兰。这篇文章探讨了赛德克族和毛利族妇女如何在南岛土著人民抵抗殖民主义和改写历史的运动中表现出巨大的力量。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Gender and Austronesian Indigenous Identities: Narratives of Women in Seediq Bale and Utu
As early as 1989, Kimberlé Crenshaw had proposed investigating the interconnection between gender and ethnic identities, especially in her work about black identities. Subsequently, many scholars have extended investigation of the interconnection to the field of Indigenous studies. However, most studies focus on women’s suffering, rather than their active engagement in the process of anti-colonial resistance and Indigenous identity formation. Despite painful colonial histories—including displacement and assimilation—Indigenous peoples have resisted and survived and have been revived. Indigenous women played a crucial part in these processes, but their contributions were often neglected or forgotten. Through analyses of two renowned post-colonial films—Seediq Bale (dir. Wei Te-sheng, 2011) from Taiwan and Utu (dir. Geoff Murphy, 1983) from New Zealand—this essay explores how Seediq and Maori women showed great strength in Austronesian indigenous people’s resistance to colonialism and in their campaign to rewrite history.
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