贝多芬奏鸣曲与创作体验

T. Wendel
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In The Beethoven Sonatas and the Creative Experience Drake begins where the earlier book ends. \"The present work,\" Drake declares, is not an exercise in musicology or performance practice, nor does it offer measure by measure analysis. Instead it is a work about meaning a personal account of studying, teaching, and playing the Beethoven sonatas, the significance they assume in the innermost self, and, especially, the musical basis for their significance. The immediate purpose is to isolate ideas within the score and to perceive meaning in them and derive meaning from them. Drake readily admits the difficulties inherent in the idea of \"meaning\" in the context of a musical composition. And yet, following the example, for example, of Owen Jander, who took his cue from, among others, Adolph Marx and Carl Czerny, Drake insists upon the significance of the extra-musical images that ultimately \"imbued a newly found musical idea with character.\" The \"humanly moving experience\" that gave rise to Beethoven's musical ideas provides the key to the performer's total involvement in the music, an involvement that rises above technique to communicate the inner, the spiritual, content of the printed score. \"In describing Beethoven's visions and images as the true key to interpretation,\" Drake insists, \"Czerny was stating as the one, all-encompassing rule of performance practice for the playing of Beethoven, total personal involvement.\" The emphasis upon the extra-musical might lead the reader to believe, perhaps to fear, that Drake's book is a regression to a branch of Romantic music criticism that naively saw paintings in every tune, and a story in every period. The book, however, avoids all such anachronism, and provides in fact a highly sophisticated analysis of the musical content of the sonatas. Drake's point remains, however, that unless the player accepts the basic humanity of what Beethoven conveys, he or she is bound merely to go through the motions, however so competently, without conveying meaning. The introductory portion of the book ends with the reminder of the significance to Beethoven of the concept of suffering. Drake's is the \"willfully philosophical\" Beethoven, driven to reach beyond his grasp, who finds meaning in struggle. Drake quotes Beethoven's \"joy through suffering\" letter to Countess Erdody, a letter in which the composer asserts that \"Man ... must endure without complaining and feel his worthlessness and then again achieve his perfection, that perfection which the almighty will then bestow upon him.\" The performer must therefore reach beyond, risk failure, even, as Drake quotes Lily Kraus, risk shame. The truly communicated Beethoven sonata, in Kraus's words, sheds grace upon the audience. And \"to experience grace is to be forgiven for the one forgiven and to forgive for the forgiven It is an act on the part of both performer and listener requiring a belief in meaning, and this is the ultimate involvement.\" It would be tempting to say here, \"so much for philosophy.\" But the strength of the book, in fact, lies precisely in its philosophical conceptualization. Kenneth Drake is a seasoned teacher and performer who has devoted his career to the accurate conveyance of the spirit as well as the body of the works of the great composers, particularly those of Beethoven. …","PeriodicalId":266806,"journal":{"name":"The Beethoven Journal","volume":"126 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1998-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"15","resultStr":"{\"title\":\"The Beethoven Sonatas and the Creative Experience\",\"authors\":\"T. Wendel\",\"doi\":\"10.5860/choice.32-1446\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Book review: Kenneth Drake. The Beethoven Sonatas and the Creative Experience Bloomington: Indiana University Press, 1994 IN THIS SECOND STUDY OF BEETHOVEN'S PIANO SONATAS, Kenneth Drake, professor of piano at the University of Illinois and fortepianist, expands on what he had previously broached, but not developed. 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The immediate purpose is to isolate ideas within the score and to perceive meaning in them and derive meaning from them. Drake readily admits the difficulties inherent in the idea of \\\"meaning\\\" in the context of a musical composition. And yet, following the example, for example, of Owen Jander, who took his cue from, among others, Adolph Marx and Carl Czerny, Drake insists upon the significance of the extra-musical images that ultimately \\\"imbued a newly found musical idea with character.\\\" The \\\"humanly moving experience\\\" that gave rise to Beethoven's musical ideas provides the key to the performer's total involvement in the music, an involvement that rises above technique to communicate the inner, the spiritual, content of the printed score. \\\"In describing Beethoven's visions and images as the true key to interpretation,\\\" Drake insists, \\\"Czerny was stating as the one, all-encompassing rule of performance practice for the playing of Beethoven, total personal involvement.\\\" The emphasis upon the extra-musical might lead the reader to believe, perhaps to fear, that Drake's book is a regression to a branch of Romantic music criticism that naively saw paintings in every tune, and a story in every period. The book, however, avoids all such anachronism, and provides in fact a highly sophisticated analysis of the musical content of the sonatas. Drake's point remains, however, that unless the player accepts the basic humanity of what Beethoven conveys, he or she is bound merely to go through the motions, however so competently, without conveying meaning. The introductory portion of the book ends with the reminder of the significance to Beethoven of the concept of suffering. Drake's is the \\\"willfully philosophical\\\" Beethoven, driven to reach beyond his grasp, who finds meaning in struggle. 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引用次数: 15

摘要

书评:肯尼斯·德雷克。贝多芬奏鸣曲和创造性的经验布卢明顿:印第安纳大学出版社,1994年在贝多芬钢琴奏鸣曲的第二个研究,肯尼斯·德雷克,钢琴教授在伊利诺伊大学和fortepianist,扩大了他以前提出的,但没有发展。《贝多芬奏鸣曲》(1972年)主要关注的是各种章节标题所宣布的技术问题:“速度和速度的修改”、“动力”、“踏板”、“装饰”。前一本书剩下的两章讨论了贝多芬的创作环境和现在的诠释者的环境,后者的目的本质上是哲学问题,而不是执行问题。在《贝多芬奏鸣曲与创造性体验》一书中,德雷克从上一本书的结尾开始。“现在的工作,”德雷克宣称,不是音乐学或表演实践的练习,也没有提供一个一个的分析。相反,它是一部关于意义的作品,一部关于学习、教学和演奏贝多芬奏鸣曲的个人叙述,它们在内心深处所具有的意义,尤其是它们意义的音乐基础。直接的目的是在乐谱中分离出思想,从它们中感知意义,并从中获得意义。德雷克欣然承认,在音乐创作的背景下,“意义”这个概念固有的困难。然而,以欧文·詹德(Owen Jander)为例,他从阿道夫·马克思(Adolph Marx)和卡尔·切尔尼(Carl Czerny)等人那里获得了灵感,德雷克坚持认为,音乐之外的图像最终“赋予了新发现的音乐理念以个性”。产生贝多芬音乐思想的“感人的体验”为演奏者完全投入音乐提供了关键,这种投入超越了技术,传达了印刷乐谱的内在、精神和内容。德雷克坚持认为:“在把贝多芬的想象和形象描述为演奏的真正关键时,切尔尼是在说,演奏贝多芬的演奏实践中,一个包罗万象的规则是,完全的个人参与。”对音乐之外的强调可能会让读者相信,也许是害怕,德雷克的书是对浪漫主义音乐批评分支的回归,天真地在每个曲调中看到绘画,在每个时期都看到故事。然而,这本书避免了所有这些时代错误,实际上对奏鸣曲的音乐内容进行了高度复杂的分析。然而,德雷克的观点仍然是,除非演奏者接受贝多芬所传达的基本人性,否则他或她注定只是走过场,无论他或她多么能干,都无法传达出意义。这本书的引言部分以提醒贝多芬痛苦概念的重要性结束。德雷克是“任性的哲学”贝多芬,被驱使去超越自己的能力,在斗争中找到意义。德雷克引用了贝多芬写给埃尔多蒂伯爵夫人的“从苦难中获得快乐”的信,在信中,作曲家断言:“人……他必须忍耐,不抱怨,不觉得自己毫无价值,然后再次达到完美,那是上帝赐予他的完美。”因此,表演者必须超越,冒着失败的风险,甚至,正如德雷克引用莉莉·克劳斯(Lily Kraus)的话,冒着羞耻的风险。用克劳斯的话说,真正能传达信息的贝多芬奏鸣曲给听众带来了优雅。“体验恩典就是为被宽恕的人而被宽恕,为被宽恕的人而宽恕,这是表演者和听众双方的行为,需要对意义的信念,这是最终的参与。”在这里很容易说,“哲学到此为止。”但事实上,这本书的力量恰恰在于它的哲学概念化。肯尼斯·德雷克是一位经验丰富的教师和表演者,他的职业生涯致力于准确地传达伟大作曲家的精神和作品,特别是贝多芬的作品。…
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Beethoven Sonatas and the Creative Experience
Book review: Kenneth Drake. The Beethoven Sonatas and the Creative Experience Bloomington: Indiana University Press, 1994 IN THIS SECOND STUDY OF BEETHOVEN'S PIANO SONATAS, Kenneth Drake, professor of piano at the University of Illinois and fortepianist, expands on what he had previously broached, but not developed. The Sonatas of Beethoven As He Played and Taught Them (1972) concerned mainly such technical matters as announced by the various chapter headings: "Tempo and Modifications of Tempo," "Dynamics," "Pedaling," "Ornamentation." The two remaining chapters of the earlier book treat Beethoven's creative milieu and the milieu of the present interpreter whose aim is at bottom more a matter of philosophy than of execution. In The Beethoven Sonatas and the Creative Experience Drake begins where the earlier book ends. "The present work," Drake declares, is not an exercise in musicology or performance practice, nor does it offer measure by measure analysis. Instead it is a work about meaning a personal account of studying, teaching, and playing the Beethoven sonatas, the significance they assume in the innermost self, and, especially, the musical basis for their significance. The immediate purpose is to isolate ideas within the score and to perceive meaning in them and derive meaning from them. Drake readily admits the difficulties inherent in the idea of "meaning" in the context of a musical composition. And yet, following the example, for example, of Owen Jander, who took his cue from, among others, Adolph Marx and Carl Czerny, Drake insists upon the significance of the extra-musical images that ultimately "imbued a newly found musical idea with character." The "humanly moving experience" that gave rise to Beethoven's musical ideas provides the key to the performer's total involvement in the music, an involvement that rises above technique to communicate the inner, the spiritual, content of the printed score. "In describing Beethoven's visions and images as the true key to interpretation," Drake insists, "Czerny was stating as the one, all-encompassing rule of performance practice for the playing of Beethoven, total personal involvement." The emphasis upon the extra-musical might lead the reader to believe, perhaps to fear, that Drake's book is a regression to a branch of Romantic music criticism that naively saw paintings in every tune, and a story in every period. The book, however, avoids all such anachronism, and provides in fact a highly sophisticated analysis of the musical content of the sonatas. Drake's point remains, however, that unless the player accepts the basic humanity of what Beethoven conveys, he or she is bound merely to go through the motions, however so competently, without conveying meaning. The introductory portion of the book ends with the reminder of the significance to Beethoven of the concept of suffering. Drake's is the "willfully philosophical" Beethoven, driven to reach beyond his grasp, who finds meaning in struggle. Drake quotes Beethoven's "joy through suffering" letter to Countess Erdody, a letter in which the composer asserts that "Man ... must endure without complaining and feel his worthlessness and then again achieve his perfection, that perfection which the almighty will then bestow upon him." The performer must therefore reach beyond, risk failure, even, as Drake quotes Lily Kraus, risk shame. The truly communicated Beethoven sonata, in Kraus's words, sheds grace upon the audience. And "to experience grace is to be forgiven for the one forgiven and to forgive for the forgiven It is an act on the part of both performer and listener requiring a belief in meaning, and this is the ultimate involvement." It would be tempting to say here, "so much for philosophy." But the strength of the book, in fact, lies precisely in its philosophical conceptualization. Kenneth Drake is a seasoned teacher and performer who has devoted his career to the accurate conveyance of the spirit as well as the body of the works of the great composers, particularly those of Beethoven. …
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