作为概念和现象的文化记忆:概念化的基础

N. Yarychev
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摘要

本文一方面将文化记忆作为社会决定的超个体记忆形式的最优概念,另一方面将文化记忆作为这一概念所代表的理论建构(结构和功能模型)。文化记忆被理解为一种超个人记忆,它积累了集体的、有价值的记忆,有意地以神话符号的形式保存和传播。文化记忆的主要特征包括:保守主义、集体主义、现在主义、象征主义、反历史性、书面性、人为性、制度性、专家性、神圣性。文化记忆的功能潜力体现在以下几个方面:积累、整合、认同、解释、稳定。这篇文章的科学新颖性被归结为几个方面。首先,证明“文化记忆”是最优的概念(与“历史记忆”、“社会记忆”、“集体记忆”等概念相比),以指定一种超个体记忆类型。这一概念的优点是:广泛的语义覆盖,记忆的集体性、社会性和建构性的固定。其次,对“文化记忆”现象进行概念化,确定其本质特征和功能潜力。作为文章的主要结论,可以注意到以下几点。在记忆研究术语和概念多样性的背景下,确定记忆研究的范畴基础,确定所研究现象的内容、结构和功能边界是极其重要的。就超个体记忆而言,这一点尤为重要,这主要是因为存在着非常广泛的概念性和有意义的解释。在本文中,我们对超个体记忆现象,特别是其形式之一——文化记忆——提出了理性的看法。文化记忆是集体的、社会的、有价值的记忆的特殊储存库,有意地以神话符号的形式保存和传播。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cultural memory as a concept and phenomenon: the foundations of conceptualization
The article is devoted to cultural memory, on the one hand, as the most optimal concept denoting a socially determined form of supra–individual memory, and, on the other hand, as a theoretical construct (structural and functional model) denoted by this concept. Cultural memory is understood as a type of supra-individual memory that accumulates collective, value-significant memories, intentionally preserved and transmitted in mytho-symbolic forms. The main features of cultural memory include: conservatism, collectivism, presentism, symbolism, anti-historicity, written character, artificiality, institutionality, expert character, sacredness. The functional potential of cultural memory is realized in the following functions: accumulative, integrative, identification, interpretive, stabilization.The scientific novelty of the presented article is reduced to several positions. Firstly, to substantiate the concept of "cultural memory" as the most optimal (in comparison with the concepts of "historical memory", "social memory", "collective memory", etc.) to designate one of the types of supra-individual memory. The advantages of this concept are: broad semantic coverage, fixation of the collective, social and constructed nature of memories. Secondly, to conceptualize the phenomenon of "cultural memory", to determine its essential features and functional potential. As the main conclusion of the article, the following can be noted. In the context of the terminological and conceptual diversity of memory studies, it is extremely important to determine the categorical foundations of memorial research, fixing the content, structural, functional boundaries of the phenomena studied. In relation to supra-individual memory, this is especially important, mainly due to the presence of a very wide range of its conceptual and meaningful interpretation. In the article we offer our reasoned vision of the phenomenon of supra–individual memory, in particular one of its forms - cultural memory as a special reservoir of collective, social, value-significant memories, intentionally preserved and transmitted in mytho-symbolic forms.
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