白人至上主义,基督教美国主义和收养

Kimberly D. Mckee
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引用次数: 3

摘要

这篇文章反映了收养与殖民者殖民主义、反黑人和其他形式的白人至上主义暴力之间的联系,这些暴力破坏了土著家庭和有色人种家庭。儿童福利实践规范了有色人种儿童和土著儿童及其父母的身体,导致了强制分离(例如,奴隶制,印第安寄宿学校项目)以及强制性的寄养和收养做法。基督教美国主义是白人至上主义的一种工具,因为它被用来判断谁值得为人父母,谁的家庭值得保护。本文阐述了美国儿童被驱逐的广泛历史,并提请人们注意,自2017年以来,美墨边境的移民儿童被分离,只是另一个试图控制和监视非白人家庭的暴力分离的例子。过去告诉现在和未来亲属关系的形成和解体。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
White Supremacy, Christian Americanism, and Adoption
abstract:This essay reflects on adoption’s connections to longer histories of settler colonialism, anti-Blackness, and other forms of white supremacist violence that disrupt Indigenous families and families of color. Child welfare practices discipline the bodies of children of color and Indigenous children as well as their parents, resulting in forcible separations (e.g., slavery, the Indian Boarding School Project) as well as coercive fostering and adoption practices. Christian Americanism operates as a tool of white supremacy in so far as it is deployed to lay judgement on who is worthy to parent and whose families are worth preserving. Addressing the broad histories of child removal in the United States, this essay calls attention to how the separation of migrant children at the US-Mexico border from 2017 onward is just another example of violent dekinning in an attempt to control and surveil nonwhite families. The past informs the present and futures of both the formation and dissolution of kinship ties.
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