{"title":"关于肤色偏见的影像装置艺术中的“投影不足”:陶·刘易斯肤色面具中的寄生","authors":"H. Westgeest","doi":"10.51427/iha.aon.2021.0003","DOIUrl":null,"url":null,"abstract":" This essay revolves around the question of how parasitism as fate of video’s insufficiency may metaphorically contribute to the contents of a video, as well as to the meanings of the installation in which it is included. A case study of Tau Lewis’ Flesh-tone Mask will serve as basis for addressing this concern. From the perspective of haptic visuality, it is clear that this video parasitizes on the surface of the masks included. At the same time, the video also acts as masked host, which provides new insights into parallels in insufficiency between video projection and casted, heterogenous masks. Moreover, the video’s symbiotic relationships strengthen its contents: the black woman considered “insufficient” can be said to “parasitize” on the appropriated pale skinned masks, thus evoking spectators’ “skin-awareness” while also breathing life into them as host. If Christine Ross argues that video’s insufficiency helps to complexify perception, I develop the argument that Flesh-tone Mask extends the suitability of this statement to the politics of skin tone bias.","PeriodicalId":363677,"journal":{"name":"ARTis ON","volume":"67 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"\\\"Insufficient projections” in video installation art about skin tone bias: parasitism in Tau Lewis’ flesh-tone mask\",\"authors\":\"H. Westgeest\",\"doi\":\"10.51427/iha.aon.2021.0003\",\"DOIUrl\":null,\"url\":null,\"abstract\":\" This essay revolves around the question of how parasitism as fate of video’s insufficiency may metaphorically contribute to the contents of a video, as well as to the meanings of the installation in which it is included. A case study of Tau Lewis’ Flesh-tone Mask will serve as basis for addressing this concern. From the perspective of haptic visuality, it is clear that this video parasitizes on the surface of the masks included. At the same time, the video also acts as masked host, which provides new insights into parallels in insufficiency between video projection and casted, heterogenous masks. Moreover, the video’s symbiotic relationships strengthen its contents: the black woman considered “insufficient” can be said to “parasitize” on the appropriated pale skinned masks, thus evoking spectators’ “skin-awareness” while also breathing life into them as host. If Christine Ross argues that video’s insufficiency helps to complexify perception, I develop the argument that Flesh-tone Mask extends the suitability of this statement to the politics of skin tone bias.\",\"PeriodicalId\":363677,\"journal\":{\"name\":\"ARTis ON\",\"volume\":\"67 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-12-29\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"ARTis ON\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.51427/iha.aon.2021.0003\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"ARTis ON","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.51427/iha.aon.2021.0003","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
"Insufficient projections” in video installation art about skin tone bias: parasitism in Tau Lewis’ flesh-tone mask
This essay revolves around the question of how parasitism as fate of video’s insufficiency may metaphorically contribute to the contents of a video, as well as to the meanings of the installation in which it is included. A case study of Tau Lewis’ Flesh-tone Mask will serve as basis for addressing this concern. From the perspective of haptic visuality, it is clear that this video parasitizes on the surface of the masks included. At the same time, the video also acts as masked host, which provides new insights into parallels in insufficiency between video projection and casted, heterogenous masks. Moreover, the video’s symbiotic relationships strengthen its contents: the black woman considered “insufficient” can be said to “parasitize” on the appropriated pale skinned masks, thus evoking spectators’ “skin-awareness” while also breathing life into them as host. If Christine Ross argues that video’s insufficiency helps to complexify perception, I develop the argument that Flesh-tone Mask extends the suitability of this statement to the politics of skin tone bias.