化解“亚当·斯密问题”的幻想

Suri Ratnapala
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摘要

在《国富论》中,亚当•斯密提出了他颇具影响力的理论,即社会的繁荣是通过保障个人在正义规则框架内通过他们选择的手段追求自己目标的自由来实现的。在他早期的著作《道德情操论》中,史密斯发展了他关于我们的道德情操论的起源和正义规则的出现的论点。所谓的“亚当·斯密问题”涉及到斯密在《国富论》中对自身利益的辩护与他在早期作品中强调同情是道德情感的起源之间的矛盾。“亚当·斯密问题”的存在受到了许多作家的质疑。本文作者通过回顾斯密道德理论的关键要素,提出了一些新的论证来论证这个问题的虚幻本质。作者认为,当正义在提供自由贸易条件方面的作用得到理解时,这个问题就解决了。斯密反对财富崇拜的长篇大论被解释为他捍卫正义的一部分,而不是谴责财富积累。根据这种解读,《道德情操论》是对资本主义道德基础的有力陈述。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dissolving the Chimera of the ‘Adam Smith Problem’
In The Wealth of Nations, Adam Smith set out his influential theory that societies achieve prosperity by securing the freedom of individuals to pursue their own end by the means they choose within a framework of rules of justice. In his earlier work The Theory of Moral Sentiments, Smith developed his thesis about the origins of our moral sentiments and the emergence of rules of justice. The socalled ‘Adam Smith Problem’ concerns the perceived inconsistency between Smith’s defence of selfinterest in the Wealth of Nations and his emphasis of sympathy as the origin of moral sentiments in the earlier work. The existence of the ‘Adam Smith Problem’ has been contested by many writers. The present author provides a number of new arguments to demonstrate the illusory nature of the problem by revisiting the key elements Smith’s moral theory. The author argues that the problem dissolves when the role of justice in providing the conditions of free trade is understood. Smith’s tirade against wealth worship is explained as part of his defence of justice and not a condemnation of wealth accumulation. According to this reading, the Theory of Moral Sentiments is a powerful statement of the moral basis of capitalism.
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