P. Ziegler
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引用次数: 0

摘要

在神学领域,上帝的恩典是朋霍费尔的神学关注的焦点。邦霍费尔认为,当我们“看到圣经中的上帝”时,我们看到的是谁,是什么,只是我们的上帝。形式上,朋霍费尔的神学研究以一种无情的基督论的集中实践为标志,作为思想的门徒,向上帝在耶稣基督里的自我启示。在物质上,它的中心问题是解释神圣的亲民的现实作为基督教福音的上帝的精髓:上帝是为了我们。邦霍费尔以神圣的亲和为主要主题,使神圣的自由和超越性成为重要的附属问题,作为亲和观念中的分析概念。在朋霍费尔的笔下,这些概念得到了恰当的、自觉的福音式阐释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
God
In the field of theology proper, God’s graciousness is Bonhoeffer’s preoccupying theological concern. Who and what we see when we ‘see the God of the Bible’ is, Bonhoeffer contends, simply God for us. Formally, Bonhoeffer’s theological inquiry is marked by a relentless christological concentration practiced as the discipleship of thought to the self-revelation of God in Jesus Christ. Materially, its central concern is to explicate the reality of divine promeity as the quintessence of the God of the Christian Gospel: God is for us. By taking divine promeity as his primary theme Bonhoeffer makes divine freedom and transcendence important subsidiary concerns, as concepts analytic in the idea of promeity. In Bonhoeffer’s hands, these concepts receive apt, self-consciously evangelical elucidation.
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