《上帝的选民:对《诺亚》中父性、霸权男性和“选民”家庭/国家的质疑》(2014)

J. Mishra
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引用次数: 0

摘要

达伦·阿罗诺夫斯基的《诺亚》(2014)是一部好莱坞圣经史诗电影,重新想象了圣经旧约中先知诺亚的故事,他被圣经中的上帝“选中”进行神圣的探索。考虑到20世纪圣经史诗中的美国民族主义议程对当时主要地缘政治事件的回应,本文阅读了主要文本,反对在后9/11和“战争与恐怖”世界中(男性化的)美国民族主义的表达。由于担心美国在9/11袭击后变得“软弱”,通过回归传统的男子气概模式和异性恋规范的男权性别角色来“男子气概”的想法是一种重新获得(男性化)权力的方法。宗教也被美国政治机构用来向全球听众阐明美国民族主义信条和信仰体系。在奥巴马总统时代,父亲的身份根植于圣经教义,被视为国家的基石,说明了男子气概、宗教和美国民族主义之间的相互作用。通过关注《诺亚方舟》中被“选中”的人/家庭/国家的政治,我试图解释美国主流电影中所投射的父亲、男子气概和民族主义的当代建构。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Chosen of God: Interrogating Fatherhood, Hegemonic Masculinity and the “Chosen” Family/Nation in Noah (2014)
Darren Aronofsky’s Noah (2014) is a Hollywood Biblical epic film, re-imagining the tale of Prophet Noah from the Old Testament of the Bible, who is “chosen” by the Biblical God for a divine quest. Considering the American nationalistic agendas of the 20th century Biblical epic responding to the dominant geopolitical events of the time, this article reads the primary text against articulations of (masculinized) American nationalism in a post-9/11 and “War and Terror” world. With concerns of America going “soft” after the attacks of 9/11, the idea of “manning up” by harkening back to traditional modes of manhood and heteronormative patriarchal gender roles was a method of reclaiming (masculine) power. Religion was also used to articulate American nationalist creeds and belief systems to a global audience by the American political establishment. In the time of President Obama, rooted in Biblical teachings, fatherhood was foregrounded as the bedrock of the nation, illustrating the interplay of masculinity, religion and American nationalism. Through a focus on the politics of the “chosen” man/family/nation in Noah, I attempt to explicate contemporary constructions of fatherhood, masculinity, and nationalism as projected in mainstream American cinema.
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