后共产主义:后现代性还是重新审视现代性?

L. Ray
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引用次数: 21

摘要

随着后现代理论的流行,共产主义的衰落似乎为现代性的枯竭提供了进一步的证据。这种分析基于这样一种观点,即苏联体制是现代性的缩影。另一种方法将后共产主义视为为现代化而斗争的新领域。因此,哈贝马斯和其他人认为,后共产主义社会正在重新加入西方现代性的轨迹,他们现在重述了西方现代性的问题。这种不同的观点意味着苏联的制度不是“现代”的,尽管它们的性质并不总是明确界定。然而,即使后共产主义社会确实遇到了现代性的问题,它们也是在现代主义社会发展观念出现问题的新环境中出现的。本文认为,与那些认为现代化或后现代化是不可阻挡的趋势的人相反,核心后共产主义社会可能沿着与西方现代性不同的道路发展。这被暂时称为“新重商主义”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Post-communism: postmodernity or modernity revisited?
Coinciding with the popularity of postmodern theory, the fall of communism appeared to offer further evidence of the exhaustion of modernity. Such analysis is grounded in a view that the Soviet system was the epitome of modernity. An alternative approach regards post-communism as opening new terrains of struggle for modernity. Thus Habermas and others suggest that post-communist societies are rejoining the trajectory of western modernity whose problems they now recapitulate. This alternative view implies that Soviet systems were something other than 'modern', although their nature is not always clearly defined. However, even if post-communist societies do encounter problems of modernity, they do so in new circumstances where modernist notions of social development have become problematic. This article argues that, contrary to those who regard modernization or postmodernization as irresistible trends, core post-communist societies are likely to develop along an alternative path to that of western modernity. This is tentatively described as 'neo-mercantilist'.
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