公元672年,中世纪早期拉丁西方启示录思想达到顶峰

Immo Warntjes
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摘要

在古代晚期和中世纪早期,基督的第二次降临与第七个千年的开始有关。这提高了人们对第六个千年结束时世界末日的预期。这一切发生的确切时间取决于人们如何计算创世以来的岁月。先后介绍了三种不同的计数方法,基督的诞生在AM 5500 (AMI), AM 5200 (AMII)和3952 (AMIII)。AMII在AMI到达第六个千年结束前大约100年取代了AMI, AMIII取代AMII也是同样的道理。一般的假设是,将第六个千年的结束时间推后几个世纪的新计数方法的引入,是普遍存在的末日焦虑的一个重要指标。本文根据AMII(公元6000年=公元800年)分析了第六个千年结束的倒计时。它的结论是,这些并不是自下而上对世界末日恐惧的反应,而是基督教知识分子精英之间关于科学神学问题辩论的产物。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A.D. 672 – The Apex of Apocalyptic Thought in the Early Medieval Latin West
In Late Antiquity and the early Middle Ages, the Second Coming of Christ was connected to the beginning of the seventh millennium. This raised apocalyptic expectations for the end of sixth millennium. When exactly this was to take place depended on how one counted the years since Creation. Three different methods of counting were introduced successively, with Christ’s birth in AM 5500 (AMI), AM 5200 (AMII), and 3952 (AMIII). AMII replaced AMI roughly 100 years before AMI would have reached the end of the sixth millennium, and the same applies to AMIII replacing AMII. The general assumption is that the introduction of a new count that pushed the end of the sixth millennium back by a few centuries is a significant indicator of widespread apocalyptic anxiety. This article analyses countdowns to the end of the sixth millennium according to AMII (AM 6000 = A.D. 800). It concludes that these do not reflect bottom-up reactions to apocalyptic fear, but are rather the product of debates among the Christian intellectual elite about scientific-theological issues.
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