Palamas能成为“所有基督徒的遗产”吗?

N. Russell
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引用次数: 0

摘要

本章考虑了在最近的辩论中对Palamas的处理。他被接受的一个主要障碍是帕拉姆派和反帕拉姆派对他的争议性使用。现代学者采用的研究方法包括说明性、问题性、对立性和比较性。问题方法是最有成效的,如托尔斯坦·托勒夫森(他提出了能量作为神圣统一的多元化),曼努埃尔·苏马雷斯(他讨论了生物接受神性的能力),斯泰利奥斯·拉姆福斯(他强调了精神状态概念的重要性)和克里斯托斯·扬纳拉斯(他认为本质和能量都是存在的模式)所使用的方法。最近的学术讨论会显示了证明帕拉玛斯和西方知识传统之间的兼容性的困难,但Nikolaos Loudovikos有力地论证了阿奎那和帕拉玛斯之间的“连续性”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Could Palamas become ‘the inheritance of all Christians’?
This chapter considers the treatment of Palamas in recent debates. A major obstacle to his reception is the polemical use made of him by Palamites and anti-Palamites. The methodologies adopted by modern scholars include the expository, the problematic, the antithetical, and the comparative. The problematic method has been the most fruitful, as used by Torstein Tollefsen (who presents the energeiai as the pluralization of the divine unity), Manuel Sumares (who discusses the capacity of creatures to receive divinity), Stelios Ramfos (who highlights the importance of notion of enhypostasia), and Christos Yannaras (who argues that essence and energy are both modes of existence). Recent colloquia have shown the difficulty of demonstrating compatibility between Palamas and the Western intellectual tradition, but Nikolaos Loudovikos argues ably for ‘contiguity’ between Aquinas and Palamas.
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