伊斯特琳·基尔的《可怕的母权制》和《苦艾草》中的外围声音

Sharmistha Purkayastha, R. Shirley Fernando
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摘要

由于中央的行政和政治疏忽,印度东北部直到最近才得到任何关注,导致居住在该地区的各种群体被边缘化。东北地区已经成为印度独立后的其他地区之一,就像印度国内许多其他次等群体一样。鉴于该地区不同地区的暴力和叛乱历史,来自印度大陆的人严重误解了东北的部落人民,没有尝试去理解他们的生活和文化。这个地区的文学,在东北许多不同的社区中有着丰富的口头传统历史,正试图成为描绘人民经历的工具,同时也为该地区的不同声音提供了一个平台。本文旨在探讨纳迦人对中央政府管理的社会弊病的抗议,这些弊病影响了他们在社会中的和谐生活。伊斯特琳·基尔在她的小说《可怕的母权制》和《苦艾草》中展示了生活在边缘的那迦人如何受到中心的歧视,以及这对他们的生活产生了什么影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Peripheral Voices in Easterine Kire’s A Terrible Matriarchy and Bitter Wormwood
The Northeast of India has hardly received any attention till recent times due to administrative and political negligence by the centre, which has led to the marginalization of the various groups of people residing in the region. Northeast has become one of India’s post-independent others like many other subaltern groups within the nation. Given the history of violence and insurgency from different pockets of the region, the people from mainland India have grossly misunderstood the tribal people of Northeast and have not made any attempt to comprehend their lives and culture. The literature from this region, with a rich history of oral tradition among many diverse communities inhabiting the Northeast, is attempting to become an instrument to depict the experiences of the people and at the same time provide a platform to the dissenting voices from the region. This paper proposes to explore the peripheral voices of the Naga people protesting against the social ills administered by the Centre that have affected their harmonious living in the society. Easterine Kire in her novels A Terrible Matriarchy and Bitter Wormwood exhibits how the Naga people living in the periphery are discriminated by the centre and what impact it has on their lives.
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