伊斯兰教法视角下女性继承人的继承比例大于男性

Muhammad Lutfi Hakim, M. Mutmainah
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引用次数: 1

摘要

伊斯兰教的遗产分配承认ijbari原则,即将继承的财产转移给继承人,这在伊斯兰法律中已经确定,涉及继承人、遗产、部分遗产和继承人等方面。关于遗产在男性和女性继承人之间的分配,有“li al-dzakari mitsl al-hadz al-untsaian”(男性部分就像两个女性部分)的原则。不幸的是,这一规定并未适用于埃瑙河村的遗产分配,该村给予女孩的遗产份额比男孩多出2:1。本文旨在描述Sungai Enau村的遗产共享实践,因为其遗产遵循伊斯兰法的遗产分配和选择。本文的研究结果发现,Sungai Enau村的一些穆斯林社区以穆斯林占多数(65%),他们的遗产是在所有继承人同意的情况下通过家庭内部审议的方式继承的。结果,继承人的继承份额是继承人的两倍以上。给女孩部分遗产的主要原因是女孩比男孩多一倍以上,因为女孩比男孩更关心、帮助和照顾父母(特别是继承人)。虽然这一规定不符合大多数法学家或学者的意见,即给予继承人的男性遗产是女性的两倍(2:1),这是遵循li al-dzakari mitsl al-hadz al-untsaian的原则。不过,这种划分符合继承人对继承人的正义感,也得到了当地宗教领袖的支持。本文对该案例进行了分析,并根据法学家的观点提供了一种可供选择的遗产分配方案。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Inheritance Portion of The Heir of Women is More Than Men in Islamic Legal Perspective
The distribution of inheritance in Islam recognizes the principle of ijbari, namely the transfer of inherited property to its heirs, which has been determined in Islamic law covering aspects of heirs, legacy, part of inheritance, and heirs. Regarding the division of legacy between male and female heirs, there is a principle of li al-dzakari mitsl al-hadz al-untsaian (the male part is like two female parts). Unfortunately, the provision is not applied in the distribution of inheritance in Enau River Village, which gives the portion of inheritance to girls more than 2:1 than boys. This paper aims to describe the practice of heritage sharing in Sungai Enau Village because of and alternative distribution of legacy its heritage following Islamic law. The results of this paper found that some Muslim communities in Sungai Enau village are majority Muslim (65%) their inheritance by a method of internal family deliberation with the consent of all heirs. The result of this deliberation is that the heir son gets a share of the inheritance more than twice as much as the heir son. The main reason for giving a portion of the inheritance to girls is more than twice as much as boys are that girls care more, help more, and take care of their parents (especially heirs) than boys. Although the provision is not following the opinion of the majority of jurists of scholars who give inheritance to the heir’s men are twice as much as women (2:1), and that is following the principle of li al-dzakari mitsl al-hadz al-untsaian. Still, the division meets the heir’s sense of justice for the heirs and is supported by local religious leaders’ opinions. This paper analyzes the case and provides an alternative to the distribution of inheritance following the jurists’ views.
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