{"title":"伊斯兰神学在三十个主题:也门zayd传统保存在Biblioteca Ambrosiana","authors":"Scott C. Lucas","doi":"10.1163/24682470-12340060","DOIUrl":null,"url":null,"abstract":"\nFor five centuries, Yemeni Zaydī scholars composed theological works that adhered to a thirty-topic framework. This article identifies the origins of this framework in a treatise by Qāḍī Jaʿfar al-Buhlūlī (d. 573/1177-1178) and shows that four Zaydī scholars who lived in the decades following him adopted it in at least some of their writings. I then trace the development of commentaries and versifications on the two core texts of the thirty topics tradition, Aḥmad al-Raṣṣāṣ’s (d. 621/1224) Miṣbāḥ al-ʿulūm and his al-Khulāṣa al-nāfiʿa. Altogether, I identify eighteen Zaydī writings that follow the thirty-topic framework, seventeen of which are held in manuscript in the Biblioteca Ambrosiana in Milan. The article concludes with critical editions of excerpts from three commentaries on Miṣbāḥ al-ʿulūm on the topic of the Prophet Muḥammad’s intercession on Judgement Day.","PeriodicalId":107625,"journal":{"name":"Shii Studies Review","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-06-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Islamic Theology in Thirty Topics: a Yemeni Zaydī Tradition Preserved in the Biblioteca Ambrosiana\",\"authors\":\"Scott C. Lucas\",\"doi\":\"10.1163/24682470-12340060\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nFor five centuries, Yemeni Zaydī scholars composed theological works that adhered to a thirty-topic framework. This article identifies the origins of this framework in a treatise by Qāḍī Jaʿfar al-Buhlūlī (d. 573/1177-1178) and shows that four Zaydī scholars who lived in the decades following him adopted it in at least some of their writings. I then trace the development of commentaries and versifications on the two core texts of the thirty topics tradition, Aḥmad al-Raṣṣāṣ’s (d. 621/1224) Miṣbāḥ al-ʿulūm and his al-Khulāṣa al-nāfiʿa. Altogether, I identify eighteen Zaydī writings that follow the thirty-topic framework, seventeen of which are held in manuscript in the Biblioteca Ambrosiana in Milan. The article concludes with critical editions of excerpts from three commentaries on Miṣbāḥ al-ʿulūm on the topic of the Prophet Muḥammad’s intercession on Judgement Day.\",\"PeriodicalId\":107625,\"journal\":{\"name\":\"Shii Studies Review\",\"volume\":\"1 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-06-09\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Shii Studies Review\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/24682470-12340060\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Shii Studies Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/24682470-12340060","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
五个世纪以来,也门的zayd学者撰写神学著作,坚持三十主题的框架。这篇文章在Qāḍī Ja ā far al-Buhlūlī(公元573/1177-1178年)的一篇论文中确定了这个框架的起源,并表明在他之后的几十年里,有四位zayd学者至少在他们的一些著作中采用了这个框架。然后,我追溯了对三十个主题传统的两个核心文本的评论和版本的发展,Aḥmad al-Raṣṣāṣ ' s (d. 621/1224) Miṣbāḥ al- taulūm和他的al-Khulāṣa al-nāfi taa。总的来说,我确定了十八个扎伊德著作遵循三十个主题的框架,其中十七个手稿保存在米兰的安布罗西亚纳图书馆。这篇文章的结尾是对Miṣbāḥ al- al- ulūm上关于先知Muḥammad在审判日的代祷的三篇评论的批判摘录。
Islamic Theology in Thirty Topics: a Yemeni Zaydī Tradition Preserved in the Biblioteca Ambrosiana
For five centuries, Yemeni Zaydī scholars composed theological works that adhered to a thirty-topic framework. This article identifies the origins of this framework in a treatise by Qāḍī Jaʿfar al-Buhlūlī (d. 573/1177-1178) and shows that four Zaydī scholars who lived in the decades following him adopted it in at least some of their writings. I then trace the development of commentaries and versifications on the two core texts of the thirty topics tradition, Aḥmad al-Raṣṣāṣ’s (d. 621/1224) Miṣbāḥ al-ʿulūm and his al-Khulāṣa al-nāfiʿa. Altogether, I identify eighteen Zaydī writings that follow the thirty-topic framework, seventeen of which are held in manuscript in the Biblioteca Ambrosiana in Milan. The article concludes with critical editions of excerpts from three commentaries on Miṣbāḥ al-ʿulūm on the topic of the Prophet Muḥammad’s intercession on Judgement Day.