伊斯兰神学在三十个主题:也门zayd传统保存在Biblioteca Ambrosiana

Scott C. Lucas
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引用次数: 0

摘要

五个世纪以来,也门的zayd学者撰写神学著作,坚持三十主题的框架。这篇文章在Qāḍī Ja ā far al-Buhlūlī(公元573/1177-1178年)的一篇论文中确定了这个框架的起源,并表明在他之后的几十年里,有四位zayd学者至少在他们的一些著作中采用了这个框架。然后,我追溯了对三十个主题传统的两个核心文本的评论和版本的发展,Aḥmad al-Raṣṣāṣ ' s (d. 621/1224) Miṣbāḥ al- taulūm和他的al-Khulāṣa al-nāfi taa。总的来说,我确定了十八个扎伊德著作遵循三十个主题的框架,其中十七个手稿保存在米兰的安布罗西亚纳图书馆。这篇文章的结尾是对Miṣbāḥ al- al- ulūm上关于先知Muḥammad在审判日的代祷的三篇评论的批判摘录。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Islamic Theology in Thirty Topics: a Yemeni Zaydī Tradition Preserved in the Biblioteca Ambrosiana
For five centuries, Yemeni Zaydī scholars composed theological works that adhered to a thirty-topic framework. This article identifies the origins of this framework in a treatise by Qāḍī Jaʿfar al-Buhlūlī (d. 573/1177-1178) and shows that four Zaydī scholars who lived in the decades following him adopted it in at least some of their writings. I then trace the development of commentaries and versifications on the two core texts of the thirty topics tradition, Aḥmad al-Raṣṣāṣ’s (d. 621/1224) Miṣbāḥ al-ʿulūm and his al-Khulāṣa al-nāfiʿa. Altogether, I identify eighteen Zaydī writings that follow the thirty-topic framework, seventeen of which are held in manuscript in the Biblioteca Ambrosiana in Milan. The article concludes with critical editions of excerpts from three commentaries on Miṣbāḥ al-ʿulūm on the topic of the Prophet Muḥammad’s intercession on Judgement Day.
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