国际宪政中的游牧法律意识

William E. Conklin
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摘要

本文考察了游牧民族在国际宪政中的地位。本文认为游牧文化的一个重要元素是它的法律意识。这种法律观念不同于宪政主义,后者赋予旨在限制国家行政部门行为的基本原则以特权。这种立宪主义是许多当代国内法律秩序所共有的。国际公法也认为这样的宪政是理所当然的。在集中讨论限制国家行政机构的规则时,游牧社区的法律意识在法学家可能认为包括保护这些社区的论点中溜走了。这个问题嵌套在欧洲法律思想史的遗留问题中。本文首先确定了三种游牧形式。自希腊和罗马以来,游牧社会现象一直是法学评论的对象。在这样的遗产中,游牧民族的形象被认为是无法无天的,尽管文章认为,在这样的社区中存在着一种法律意识。这种法律观念与以国家为中心的国际法律秩序相矛盾。国际公法为游牧民族保留了特殊的法律空间。文章指出了在这样一个以国家为中心的国际社会中保护游牧民族可能提出的四个论点。每一个这样的论点都提出了问题
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Nomadic Sense of Law in an International Constitutionalism
This article examines the place of Nomadic peoples in an international constitutionalism. The article claims that an important element of a Nomadic culture is its sense of law. Such a sense of law differs from a constitutionalism which has privileged fundamental principles aimed to constrain acts of the executive arm of the State. Such a constitutionalism is shared by many contemporary domestic legal orders. Public international law also takes such a constitutionalism for granted. In the focus upon rules to constrain the executive arm of the State, the sense of law in Nomadic communities has slipped through arguments which the jurist might consider inclusive of the protection of such communities. This problem is nested in a legacy which has weighted down the history of European legal thought. The article initially identifies three forms of nomadism. The social phenomenon of nomadism has been the object of juristic commentary since the Greeks and Romans. The image of Nomadic peoples in such a legacy has imagined Nomadic peoples as lawless although the article argues that a sense of law has existed in such communities. Such a sense of law contradicts a State-centric international legal order. Public international law has reserved a special legal space relating to Nomadic peoples. The article identifies four arguments which might be rendered to protect Nomadic peoples in such a State-centric international community. Problems are raised with each such argument
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