写自己的人的来生。重新思考自传档案

Sidonie Smith, J. Watson
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引用次数: 2

摘要

作为那些自己写作的人,生活叙述者是档案材料的读者、诠释者和策展人,这些档案材料既亲密又非个人,是他们一生中积累起来的。这些材料形成了一个档案,在他们死后对他们叙述的生活进行了补救,并加以扩展和补充。个人档案可能包括日记和日志中的文字、社交媒体和博客上的数字交流、文件、照片和绘画中的图像,以及记录的记忆和印象的短暂性;当这个档案在生活写作中被激活时,它的文本投射出一种档案想象。一旦一个人生叙事进入公众流通,自我的档案就会积累未来的“来生”,因为它在随后的版本中被编辑、重构和修复,并被翻译成其他语言或媒体,以供不同的读者使用,无论是在作家生前还是死后。自我档案和来世的互动关系清楚地表明,自我生活写作的文本,无论是出版的还是未出版的,完整的还是零碎的,都是运动中探究的对象——不是产生“真相”的透明、稳定的现象,而是在其文本来世中开放解释的动态场所。因此,自传体叙事绝不仅仅是“生活”:补充、修正和新版本是在与新一代读者的实践和立场的互动中创造出来的。这篇文章在八个生活写作的典型案例中讨论了自传体档案的迭代、互动和主体间的动态,以及自传体死后生活的时间性。观察传记体档案的流通、再版和重新利用的历史,将来世的问题作为一种“超越结局”的模式,出现在关于伦理阅读、方法约束和理论充分性的更大辩论中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Afterlives of Those Who Write Themselves. Rethinking Autobiographical Archives
As those who write themselves, life narrators are readers, interpreters, and curators of the archival material, both intimate and impersonal, accrued during their lifetimes. These materials form an archival pre-life that is extended and complemented by posthumous remediations of their narrated lives. Personal archives may include writing in journals and diaries, digital exchanges on social media and blogs, documents, and images in photographs and drawings, as well as the ephemera of recorded memories and impressions; as this archive is activated in life writing, its texts project an archival  imaginary. Once a life narrative enters public circulation, the archive of self accrues future ‘afterlives’ as it is edited, reframed, and remediated in subsequent editions and by translation into other languages or media for different reading publics, both during and after a writer’s life. The interactive relationship of self-archives and afterlives makes clear that the texts of self-life-writing, whether published or unpublished, complete or fragmentary, are objects of inquiry in movement – not transparent, stable phenomena that generate ‘truth,’ but dynamic sites open to interpretation in their textual afterlives. An autobiographical narrative is, thus, never just ‘the life’: supplements, remediations, and new versions are created in interactions with the practices and positions of new generations of readers. This essay takes up the iterative, interactive, and intersubjective dynamics of autobiographical archives and the temporalities of autobiographical afterlives in eight exemplary cases of life writing. Observing autobiographical archives in their histories of circulation, republication, and repurposing situates the question of afterlives as a mode of ‘beyond endings’ in larger debates about ethical reading, methodological constraint, and theoretical adequacy.
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