民族与亚民族互动框架下的仪式实践(基于伊尔库茨克地区布里亚特人的实地考察资料)

Iuliia V. Liakhova
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摘要

. 在居住在俄罗斯联邦的布里亚特人中,有一个不断形成身份及其重新思考的过程。这是一个双向的过程:一方面,地方和部族认同的重要性增加,另一方面,不同的亚民族群体整合成一个单一的布里亚特民族。此外,同时还出现了一种新的身份类型的发明过程-混合身份,生活在这一领土上的各个民族(布里亚特人、俄罗斯人、鞑靼人)同样普遍。在这一过程中,各民族相互借鉴的仪式习俗发挥了重要作用。本文基于2010年和2016年在伊尔库茨克州奥辛斯基区和博汉斯基区实地考察期间收集的数据。分析主要集中在:(1)民间叙事和仪式实践对当地人认同和自我表征的影响;(2)当地人的自我认同对经历了一些重要变化的传统叙事和仪式实践的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
RITUAL PRACTICES WITHIN THE FRAMEWORK OF ETHNIC AND SUB-ETHNIC INTERACTION (BASED ON THE FIELD TRIP MATERIALS COLLECTED AMONG THE BURYATS IN IRKUTSK REGION)
. Among the Buryats living in the Russian Federation there is a constant process of formation of identity and its rethinking. This is a two-way process: on the one hand, the importance of local and clan identity increases, on the other hand, different sub-ethnic groups consolidate into a single Buryat ethnos. Besides, there is a simultaneous process of invention of a new type of identity – the hybrid identity, equally common to various ethnic groups living in this territory (Buryats, Russians, Tatars). Ritual practices borrowed by these ethnic groups from each other play an important part in this process. The article is based on the data collected in 2010 and 2016 during the fieldwork in Osinsky and Bokhansky districts the Irkutsk region. The analysis mostly focuses upon (1) the influence of folk narratives and ritual practices on the identification and self-representation of the locals and (2) the influence of their self-identification of the locals on traditional narratives and ritual practices, which undergo some important changes.
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