通过以当地文化为基础的手工艺赋予妇女经济权力(东加里曼丹西库泰县Tanjung Jone村的Ulap Doyo编织织物)

Norvadewi Norvadewi, A. Zaroni
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引用次数: 0

摘要

. 本研究旨在识别和分析东加里曼丹西库泰县丹戎琼村乌拉都约织布当地文化中,通过手工艺品赋予妇女经济权力的功能及其制约因素。本研究采用个案定性研究方法。对丹戎戎村传统布艺人乌拉多约的研究。使用观察、访谈和文件的数据收集技术。使用Miles和Huberman模型通过三角测量和数据分析来检验数据的有效性。结果表明,通过地方文化Ulap Doyo对女性的经济赋权是以家族企业的形式完成的,实现了“sibaliparriq”的概念,即让女性像男性朋友一样共同承担建立家庭的责任。他们的编织技能是自学而得,然后代代相传。赋予生产乌拉多约的妇女权力的作用是帮助家庭经济,并教育年轻妇女保持达亚克的道德价值观和土著文化。织布工面临的障碍是:织布叶的原材料必须从其他村庄获得,资金和市场有限,而且没有织布工的社区,所以他们只能单独工作。织布工面临的障碍是:织布叶的原料必须从其他村庄获得,资金和市场的限制,以及没有织布工的社区,因此他们只能单独工作。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Economic Empowerment of Women Through Local Culture-Based Crafts (Ulap Doyo Woven Fabric in Tanjung Jone Village, West Kutai Regency, East Kalimantan)
. This study aims to identify and analyses women's economic empowerment through handicrafts based on the local culture of Ulap Doyo woven fabric in Tanjung Jone village, West Kutai Regency, East Kalimantan, the function of charge and its constraints. This research method is qualitative with a case study approach. The research conducted on traditional cloth craftsmen Ulap Doyo in Tanjung Jone Village. Data collection techniques using observation, interviews, and documentation. Test the validity of the data by triangulation and data analysis using the Miles and Huberman model. The results showed that women's economic empowerment through local culture Ulap Doyo is done in the form of the family business and realizes the concept of "sibaliparriq", which puts women like male friends to carry out the responsibility of building their families jointly. Their weaving skills are acquired by self-taught and then taught from generation to generation. The function of empowering women who produce Ulap Doyo is to help the family economy and educate young women in maintaining the moral values and indigenous culture of Dayak. The obstacles faced by the weavers are the raw materials of doyo leaves that must obtain from other villages, limited capital and marketing, and there is no community for the weavers, so they work individually. The obstacles faced by the weavers are the raw materials of doyo leaves that must obtain from other villages, the limitations of capital and marketing, and there is no community for the weavers, so they work individually.
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