法拉比哲学中的公民国家问题

Zh.S. Sandybayev, A. Sabdin
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引用次数: 0

摘要

本文论述了法拉比哲学思想中的公民国家问题。尽管这位科学家关于公民政治的观点可以追溯到柏拉图和亚里士多德关于智慧、常识和勇气的思想,但他设法在中世纪东方哲学教义的基础上形成了自己的政治和法律概念。这位科学家关于公民社会的主要哲学观点出现在他的许多论文中,特别是在“Aro-u ahl madinati al-fazil”(一个道德城市的居民的观点),“as- siyasatu al-madaniyat”(公民政策),“Tahsil ala as-saada”(论实现幸福)等。发件人声称,al-Farabi特别注意诸如“第一位统治者”、“公正的统治者”、“完美的人”、“伊玛目”、“哲学家”等概念,这些概念指的是有资格领导文明社会的人。因为,根据法拉比的教义,第一位统治者不局限于简单的知识,因此必须从人民中选举出来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Problem of the Civil State in the Philosophy of al-Farabi
The article deals with the problem of the civil state in the philosophу of al-Farabi. Although the origins of the scientist’s views on civil politics go back to the ideas of Plato and Aristotle about wisdom, common sense and courage, he managed to form his own political and legal concept based on medieval Eastern philosophical teachings. The main philosophical views of the scientist about the civil society are presented in many of his treatises, especially in such as “Aro-u ahl madinati al-fazil” (Views of the residents of a virtuous city), “As-siyasatu al-madaniyat” (Civil policy), “Tahsil ala as-saada” (On achieving happiness), etc. The author claims that al-Farabi paid special attention to such concepts as “the first ruler”, “just ruler”, “perfect person”, “imam”, “philosopher”, which means a person who is worthy to lead a civil society. Since, according to the teachings of al-Farabi, the first ruler is not limited to simple knowledge and for this reason must be elected among the people.
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