英语邪教新闻报道的框架分析——以《纽约时报》为例

Zengyi Zhang, Biaowen Huang, Xiaodan Li
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引用次数: 1

摘要

“邪教”(又名“教派”);新兴的宗教运动)构成了当代记者经常报道的话题。在简要调查了学术期刊上的相关出版物之后,本文从其关于邪教的文章的长度和频率两方面考察了各种不同报纸的内容。然后我们把注意力转向《纽约时报》,以及它对大卫教派和法轮功的对比处理。《纽约时报》关于大卫教派的文章指出,该组织的教义只是个人宣言或宗教狂热的例子,大卫教派的领导层对其成员充满了操纵和虐待。尽管法轮功和道教有明显的相似之处,但法轮功却与之形成了鲜明的对比,它被描绘成传统佛教、道教和中国气功的混合体,目前在中华人民共和国受到迫害。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Frame Analysis of Newspaper Reports about Cults in English: A Case Study of The New York Times
“Cults” (aka “sects”; new religious movements) constitute a regular topic for contemporary journalists to write about. After briefly surveying relevant publications in academic periodicals, the present article examines the content of a variety of different newspapers, both in terms of the length and the frequency of their articles on cults. We then turn our focus on the New York Times, and its contrasting treatments of the Branch Davidians and Falun Gong. NYT articles on the Branch Davidians suggest that the group’s teachings are mere personal declarations or examples of religious fanaticism, and that the Davidian leadership is manipulative and abusive to its members. Despite the obvious similarities between the two groups, Falun Gong, in sharp contrast, is portrayed as being a mixture of traditional Buddhism, Taoism, and Chinese qigong practices, which is currently being persecuted in the People’s Republic of China.
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