舞台祭祀:四部非洲仪式剧的表演历史、记忆与祖先文化

Connie Rapoo
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引用次数: 0

摘要

在非洲戏剧中,回归和反复出现的文化形式、祖先的化身、戏剧想象和种族记忆构建了一种特定的历史性——对死者的召唤和宇宙能量或精神力量的复兴。这些结构通过对牺牲原则的重新召唤,使非洲和非洲性的建设永久化。本文建立了一个“牺牲”和“牺牲人物”的谱系,这些人物在代表和重塑非洲的戏剧中表现出来。主要的论点是,献祭仪式的召唤构成了这些对非洲戏剧想象的重要部分。四部非洲戏剧:《死亡与国王的骑士》(索因卡,1975)、《沃扎·艾伯特!》(Mtwa, Ngema, & Simon, 1983), Sizwe Bansi is Dead (Fugard, Ntshona, & Kani, 1972)和The Strong Breed(索因卡,1973)将召唤死者的仪式化行为和牺牲原则的再传统化作为非洲自决行为的一部分。本文运用戏剧和表演理论的批判性分析工具,重点研究了替代和变戏法的过程。关键词:仪式戏剧,祭祀,祖先记忆。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Staging Sacrifice: Performing History, Memory, and Ancestral Culture in Four African Ritual Plays
Returning and recurring cultural forms, ancestral incarnations, theatrical imaginations, and racial memories in African plays construct a specific kind of historicity - the conjuring of the dead and the revitalization of cosmic energy or spiritual power. These formations perpetuate the construction of Africa and African-ness through reinvocations of the principle of sacrifice. This article sets up a genealogy of ‘sacrifice’ and ‘figures of sacrifice’ that manifests in plays that represent and reinvent Africa. The main argument is that invocations of rites of sacrifice form a significant part of these theatrical imaginations of Africa. Four African plays, Death and the King’s Horseman (Soyinka, 1975), Woza Albert! (Mtwa, Ngema, & Simon, 1983), Sizwe Bansi is Dead (Fugard, Ntshona, & Kani, 1972), and The Strong Breed (Soyinka, 1973) stage ritualized acts of conjuring the dead and the retraditionalization of the principle of sacrifice as part of African acts of self-determination. The article uses the critical analytic tools of theatre and performance theory, with a focus on the processes of surrogation and conjuring. Keywords: ritual theatre, sacrifice, ancestral memory.
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