封锁中的对话:民粹主义崛起中的在线对话及其教训

A. Smith
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引用次数: 0

摘要

2020年3月,英国政府实施了全国封锁,试图阻止冠状病毒的传播。这些措施在一夜之间生效,使人们迅速适应了前所未有的新形势。宗教团体迅速作出反应,在网上播放服务,并为社区成员建立支持系统。在伯明翰,通过Zoom等在线会议平台发起了一些跨宗教活动。本文将分析我参与的三个在线宗教间对话。第一次是我主持的一系列每周对话,第二次是由我组织的伯明翰主教主持的跨宗教开斋晚宴,第三次是由The Feast青年组织举办的青年对话。这些事件将被描述和分析,考虑到它们的结构、内容和哲学,借鉴对话理论来探索它们的方法和预期的结果。对这些事件的分析考虑了发展建设性在线小组对话的挑战和机遇,暴露的权力动态,以及对软件的访问和熟悉如何引起包容性问题。从维护与控制对话的权力的交叉角度来讨论维护。这篇文章是在“黑人的命也重要”抗议活动发生之际写的,这些抗议活动挑战了网络活动对抗民粹主义和偏见的有效性。在几个主要的宗教节日被迫在网上举行后不久,就发生了实际抗议活动,因此,本文将以反思这一现象以及线上和线下活动之间的联系来结束。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dialogue in Lockdown: Online Dialogue and its Lessons Amidst Rising Popularism
In March 2020, the UK government imposed a national lockdown in an attempt to halt the spread of Coronavirus. The measures came into force overnight causing people to adapt rapidly to a new and unprecedented situation. Faith groups responded quickly broadcasting services online and setting up systems of support for members of their community. In Birmingham, a number of interfaith events were initiated using online meeting platforms such as Zoom. This paper will analyse three online interfaith dialogues that I was involved in. The first was a series of weekly dialogues I hosted, the second was an interfaith iftar hosted by the Bishop of Birmingham, organised by myself and the third were youth dialogues run by The Feast youth organisation. The events will be described and analysed taking into consideration their structure, content, and philosophy, drawing on dialogue theories to explore their methodologies and intended outcomes. The analysis of the events considers the challenges and opportunities of developing constructive group dialogue online, power dynamics that were exposed, and how access and familiarity with software raised issues of inclusion. Safeguarding is discussed with reference to the intersection between safeguarding and power to control conversation. The paper was written as Black Lives Matter protests took place challenging the effectiveness of online activity to counter popularism and prejudice. The physical protests came shortly after several major religious festivals were obliged to be held online, consequently, the paper will conclude with a reflection on this phenomenon and the connection between online and offline activity.
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