菲利奥克之争的神学方法

Francis Jickhong Yun
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引用次数: 0

摘要

我创建了一个新的研究领域,我将其命名为“theomathology”,即神学数学领域。关于菲利奥克的争论和随之而来的三位一体问题已经持续了近2000年的历史,但没有人能令人满意地解决这些问题。显然,当神学家或学者试图为涉及三位一体或菲利奥克争议的问题提供一个结论性的解决方案时,无论投入多少,都期待任何令人满意的结果。首先,为了理解菲利奥克之争和三位一体的教义,它们有着相同的根源,我们应该注意不要把解释分开。我们必须认真观察托莱多会议(公元589年)的历史背景,当时“菲利奥克”一词被强行纳入信条,尽管没有人理解它,也没有人能够如此解释它。因此我坚信这句话是由圣灵默示插入的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Theomathological Approach to the Filioque Controversy
I have created a new field of study, which I named, “The theomathology” which is the field of Theological Mathematics. The dispute over Filioque and its attendant Trinitarian questions have been continuing almost 2,000 years of history, but no one has ever satisfactorily resolved them. Apparently, when theologians or scholars attempt to provide a conclusive resolution to questions involving the Trinity or the Filioque Controversy, expect any satisfactory result no matter how much invested. First of all, in order to understand both the ‘Filioque Controversy and the doctrine of the Trinity, which share the same root, we should take care not to seperate the explanation. We have to seriously observe the historical context back to the Toledo Synod (AD 589), when the word “Filioque” was forcefully adopted into the Creed, although no one understood it or was able to explain it so17). Thus I strongly believe that the word inserted by the inspiration of the Holy Spirit.
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