拉格·索卡燃烧着道德指南针:班吉·加林音乐中的“地狱之火”歌词分析

Meagan Sylvester
{"title":"拉格·索卡燃烧着道德指南针:班吉·加林音乐中的“地狱之火”歌词分析","authors":"Meagan Sylvester","doi":"10.5406/BLACMUSIRESEJ.36.1.0087","DOIUrl":null,"url":null,"abstract":"Ragga soca, a music indigenous to the twin island Caribbean nation Trinidad and Tobago, incorporates the freestyle aesthetics of hip-hop lyricists, the political critique and social commentary of calypso, the “chant down Babylon” demeanor and stagecraft of reggae and dancehall performers, and the spontaneous delivery of “biting” lyrics popular among Trinidadian extempo artists, another subgenre of calyspo. Typically, it can be loosely described as a fusion of soca and indigenous Jamaican musical forms, namely Jamaican dancehall and, to a lesser extent, reggae beats and soca rhythms. From my knowledge of the music industry in Trinidad, having been a member of several music networks during the years 2006–16, I posit that Bunji Garlin, who began his public career in 1999, is the singular most successful and widely known ragga soca artist performing the genre today. Bunji Garlin’s ragga soca “fire” songs produced between 2004 and 2011 make use of the “fire bun dem” theme. In these, we see Garlin’s direct use of biblical verses drawn from Revelation 21:8 (which describes how hellfire will be meted out to unrepentant wrongdoers). Further, his lyrics seek to adress the punishment to be delivered to those individuals involved in profane acts against society. In 2012, I began a project to review and analyze the lyrics of his songs in an attempt to chart to what extent his ragga soca lyrics have retained any of the political and social commentary “bite” and “sting” of its progenitor,","PeriodicalId":354930,"journal":{"name":"Black Music Research Journal","volume":"117 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2016-03-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Ragga Soca Burning the Moral Compass: An Analysis of \\\"Hellfire\\\" Lyrics in the Music of Bunji Garlin\",\"authors\":\"Meagan Sylvester\",\"doi\":\"10.5406/BLACMUSIRESEJ.36.1.0087\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Ragga soca, a music indigenous to the twin island Caribbean nation Trinidad and Tobago, incorporates the freestyle aesthetics of hip-hop lyricists, the political critique and social commentary of calypso, the “chant down Babylon” demeanor and stagecraft of reggae and dancehall performers, and the spontaneous delivery of “biting” lyrics popular among Trinidadian extempo artists, another subgenre of calyspo. Typically, it can be loosely described as a fusion of soca and indigenous Jamaican musical forms, namely Jamaican dancehall and, to a lesser extent, reggae beats and soca rhythms. From my knowledge of the music industry in Trinidad, having been a member of several music networks during the years 2006–16, I posit that Bunji Garlin, who began his public career in 1999, is the singular most successful and widely known ragga soca artist performing the genre today. Bunji Garlin’s ragga soca “fire” songs produced between 2004 and 2011 make use of the “fire bun dem” theme. In these, we see Garlin’s direct use of biblical verses drawn from Revelation 21:8 (which describes how hellfire will be meted out to unrepentant wrongdoers). Further, his lyrics seek to adress the punishment to be delivered to those individuals involved in profane acts against society. In 2012, I began a project to review and analyze the lyrics of his songs in an attempt to chart to what extent his ragga soca lyrics have retained any of the political and social commentary “bite” and “sting” of its progenitor,\",\"PeriodicalId\":354930,\"journal\":{\"name\":\"Black Music Research Journal\",\"volume\":\"117 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2016-03-22\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Black Music Research Journal\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5406/BLACMUSIRESEJ.36.1.0087\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Black Music Research Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5406/BLACMUSIRESEJ.36.1.0087","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

拉格索卡是加勒比海双岛国家特立尼达和多巴哥的一种本土音乐,融合了嘻哈词作者的自由式美学、卡里普索的政治批判和社会评论、雷鬼和舞厅表演者的“吟唱巴比伦”风格和舞台技巧,以及在特立尼达快节奏艺术家(卡里普索的另一个分支)中流行的“尖刻”歌词。通常,它可以被粗略地描述为soca和牙买加本土音乐形式的融合,即牙买加舞厅,在较小程度上,雷鬼节拍和soca节奏。从我对特立尼达音乐产业的了解来看,在2006年至2016年期间,我曾是几个音乐网络的成员,我认为1999年开始他的公共事业的Bunji Garlin是当今最成功和最知名的ragga soca艺术家。Bunji Garlin在2004年至2011年间创作的ragga soca“fire”歌曲使用了“fire bun dem”主题。在这些书中,我们看到加林直接使用了启示录21:8中的圣经经文(描述了地狱之火将如何向不悔改的不法之徒释放)。此外,他的歌词试图表达对那些参与亵渎社会行为的个人的惩罚。2012年,我开始了一个项目,对他的歌词进行回顾和分析,试图找出他的ragga soca歌词在多大程度上保留了其前身的政治和社会评论的“咬”和“刺”,
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ragga Soca Burning the Moral Compass: An Analysis of "Hellfire" Lyrics in the Music of Bunji Garlin
Ragga soca, a music indigenous to the twin island Caribbean nation Trinidad and Tobago, incorporates the freestyle aesthetics of hip-hop lyricists, the political critique and social commentary of calypso, the “chant down Babylon” demeanor and stagecraft of reggae and dancehall performers, and the spontaneous delivery of “biting” lyrics popular among Trinidadian extempo artists, another subgenre of calyspo. Typically, it can be loosely described as a fusion of soca and indigenous Jamaican musical forms, namely Jamaican dancehall and, to a lesser extent, reggae beats and soca rhythms. From my knowledge of the music industry in Trinidad, having been a member of several music networks during the years 2006–16, I posit that Bunji Garlin, who began his public career in 1999, is the singular most successful and widely known ragga soca artist performing the genre today. Bunji Garlin’s ragga soca “fire” songs produced between 2004 and 2011 make use of the “fire bun dem” theme. In these, we see Garlin’s direct use of biblical verses drawn from Revelation 21:8 (which describes how hellfire will be meted out to unrepentant wrongdoers). Further, his lyrics seek to adress the punishment to be delivered to those individuals involved in profane acts against society. In 2012, I began a project to review and analyze the lyrics of his songs in an attempt to chart to what extent his ragga soca lyrics have retained any of the political and social commentary “bite” and “sting” of its progenitor,
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信