{"title":"简历:对劳动力市场的信仰告白","authors":"T. Boland, R. Griffin","doi":"10.46692/9781529211344.007","DOIUrl":null,"url":null,"abstract":"Typically the CV is criticised as self-aggrandisement or the commodification of the self for the market. Building on emergent research on jobseeking, both off and on-line, this chapter examines CV advice books and the interface of LinkedIn as a networked platform. Moreover the CV is explored here as a confession of the self; not just as a profession of faith in the self and the market, but as a process of self-scrutiny and reflection which avows unemployment as a personal fault. Following a longer history, the CV is an inheritor of the demand to ‘tell the truth about the self’ which is a transformative trial for the self, in a power relation, once with an abbot or priest, but now with a work coach. Furthermore, the audience of the CV is not always embodied, but distant – God or the Market is the judge of the worth of the person and the truth of their confession. Thus, the CV is not a neutral representation, but entices individuals to internalise the perspective of potential employers and the judgements of welfare officials.","PeriodicalId":233543,"journal":{"name":"The Reformation of Welfare","volume":"31 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Curriculum Vitae: Confessions of Faith in the Labour Market\",\"authors\":\"T. Boland, R. Griffin\",\"doi\":\"10.46692/9781529211344.007\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Typically the CV is criticised as self-aggrandisement or the commodification of the self for the market. Building on emergent research on jobseeking, both off and on-line, this chapter examines CV advice books and the interface of LinkedIn as a networked platform. Moreover the CV is explored here as a confession of the self; not just as a profession of faith in the self and the market, but as a process of self-scrutiny and reflection which avows unemployment as a personal fault. Following a longer history, the CV is an inheritor of the demand to ‘tell the truth about the self’ which is a transformative trial for the self, in a power relation, once with an abbot or priest, but now with a work coach. Furthermore, the audience of the CV is not always embodied, but distant – God or the Market is the judge of the worth of the person and the truth of their confession. Thus, the CV is not a neutral representation, but entices individuals to internalise the perspective of potential employers and the judgements of welfare officials.\",\"PeriodicalId\":233543,\"journal\":{\"name\":\"The Reformation of Welfare\",\"volume\":\"31 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-06-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Reformation of Welfare\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.46692/9781529211344.007\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Reformation of Welfare","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.46692/9781529211344.007","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Curriculum Vitae: Confessions of Faith in the Labour Market
Typically the CV is criticised as self-aggrandisement or the commodification of the self for the market. Building on emergent research on jobseeking, both off and on-line, this chapter examines CV advice books and the interface of LinkedIn as a networked platform. Moreover the CV is explored here as a confession of the self; not just as a profession of faith in the self and the market, but as a process of self-scrutiny and reflection which avows unemployment as a personal fault. Following a longer history, the CV is an inheritor of the demand to ‘tell the truth about the self’ which is a transformative trial for the self, in a power relation, once with an abbot or priest, but now with a work coach. Furthermore, the audience of the CV is not always embodied, but distant – God or the Market is the judge of the worth of the person and the truth of their confession. Thus, the CV is not a neutral representation, but entices individuals to internalise the perspective of potential employers and the judgements of welfare officials.