The Marxist Case for Revolution Today

Revolutions are historical facts of life. Almost all major states in today's world are born from revolutions. Whether one likes it or not, our century has seen something like three dozen revolutions - some victorious, others defeated - and there is no sign that we have come to the end of the revolutionary experience. Revolutions have been, and will remain, facts of life because of the structural nature of prevailing relations of production and relations of political power. Precisely because such relations are structural, because they do not just 'fade away' - as well as because ruling classes resist the gradual elimination of these relations to the very end - revolutions emerge as the means whereby the overthrow of these relations is realized. From the nature of a revolution as a sudden, radical overthrow of prevailing social and (or) political structures - leaps in the historical process - one should not draw the conclusion that an impenetrable Chinese wall separates evolution (or reforms) from revolution. Quantitative gradual social changes of course do occur in history, as do qualitative revolutionary ones. Very often the former prepare the latter especially in epochs of decay of a given mode of production. Prevailing economic and political power relations can be eroded, undermined, increasingly challenged or can even be slowly disintegrated, by new relations of production and the political strength of revolutionary classes (or major class fractions) rising in their midst. This is what generally characterises periods of pre-revolutionary crises. But erosion and decay of a given social and/or political order remains basically different from its overthrow. Evolution is not identical with revolution. One transforms dialectics into sophism when, from the fact that there is no rigid absolute distinction between evolution and revolution, one draws the conclusion that there is no basic difference between them at all. The sudden overthrow of ruling structures is, however, only one key characteristic of that social phenomenon. The other one is their overthrow through huge popular mobilisation, through the sudden massive active intervention of large masses of ordinary people in political life and political strugg1e.